Skip navigation

Tag Archives: war

Jeremy Corbyn is making a silly, unforced error in the way he looks to the wider context of the attack in Manchester, and it is the same error that saw him used by the IRA and SF.* There are two motivations for looking at context and JC simply must make it clear that his is one and that the other is reprehensible.

What happens before an outrage like that perpetrated in Manchester is that someone selects the target and then their associates participate to a greater or lesser extent. That is to say, there is deliberation leading to intention to cause civilian casualties. A military or industrial target could be selected but isn’t; the decision is to kill civilians. In short, there is a wilful choice to commit a crime against humanity. Because this is a matter of immediate target selection it cannot be justified, lessened or even explained by reference to context, circumstances or a wider struggle.

Now, there are thinking people who want to explore the wider context in which the act is situated and they most certainly should not be criticised – never mind condemned – for doing so. However, if they want to avoid the crude ridicule of feral bigots, they must be aware of the trap set for them.

You see, decent, thinking people are not the only ones looking at context. There are others looking and not in a thoughtful way but in a calculating way. The intention of these others is not to understand. Rather, they want to use context to deflect attention and responsibility away from the deliberate commission of mass murders. They want to so muddy the water that there is no difference between an attack on armed soldiers and bombing a concert hall, pub, restaurant or public place. Their objective is selective approval of some crimes against humanity. They know full well that they cannot hope for the support of anyone who holds that there is a categorical difference between a soldier/combatant and a war criminal.

A war crime cannot be explained away by reference to the cause of the war. Jeremy Corbyn can of course make this clear but his condemnation of an act or acts goes nowhere near making it clear. Neither is it enough for him to argue that for the sake of peace one must talk to one’s enemies because this implies negotiating with an honourable foe rather than the sort of person who would bomb a pub or would support such foulness. Of course one must talk and try to achieve an end to killing but Jeremy Corbyn like any decent person also has to reject explicitly the perverse doctrine that in conflict anything goes and that all civilian casualties are equally regrettable. There is an enormous difference between condemnation or saying that civilian casualties are regrettable and saying clearly that the targeting of civilians is always a war crime/crime against humanity.

In brief, it’s like this for Jeremy and indeed for everyone else: whether you are talking to them, trying to understand them or discussing their place in history, you must stand resolutely opposed; you must always be unambiguously on the side of rudimentary civilisation against ALL those who would ever consider that targeting civilians is other than the most shameful barbarism.

_______________________________________

* http://www.newstatesman.com/politics/staggers/2017/05/jeremy-corbyn-speech-terrorism-and-foreign-policy-full-text

When those men went into a Paris workplace and gunned down the staff, they committed a crime against humanity. Yes, in that they reduced human beings to mere messages, they were terrorists but it was also a crime against humanity – an act so vile that no talk of war, blasphemy, recent or ancient wrongs can be allowed into consideration.

Too much of the subsequent discussion focussed on freedom of expression, its defence and its limits in a democracy. Part of the discussion revealed some sympathy if not for the gunmen themselves, then for their perspective. This part was anxious to talk about the level of abuse a well-off elite might be permitted to direct at a minority or to what extent religion might be permitted to put topics beyond public discourse or ridicule. With all this in full spate there was little explicit mention of the chasm between expression and blood soaked flooring but at an intuitive level that seems to have been grasped and made clear in the willingness of people who would never utter an offensive word, to express themselves, “Je suis Charlie!”

In other words, faced with a crime against humanity, decent people were prepared to side with vulgarity, insult and profanity. It may not be discussed very often but the majority of people know that there are transgressions so heinous as to offend humanity, so heinous as to exclude nationality, race, religion, conflict and even war from consideration.

Robert Fisk wrote that he knew from the outset that Algeria would figure in this atrocity.* However, he called it for what it was, a crime against humanity, a crime beyond justification but linked to the Franco Algerian War of the 50s and 60s and the Algerian civil war of the 80s. While he emphasises the struggle with imperialism, he reminds the reader that those years were marked by crimes against humanity including the French bombardment of villages. Many of the perpetrators and their associates are likely still living and not on anyone’s wanted list.

There’s been a considerable amount of “whataboutery” too from those either supportive of the murderers in France or anxious to characterise media and people in the developed west as selective in their condemnation. While this is a familiar tactic of those anxious to spread the blame, make light of the offence by pointing to something worse or undermine the hunt for perpetrators and their accomplices, it does highlight something that needs to be addressed.

Many crimes against humanity are not covered by world media. That does not mean, however, that humanity has no interest in pursuing the guilty. What it does is point to the need for an international institution to which a citizen of any country can bring for investigation a crime against humanity.

Far too often the victims of crimes against humanity are forced back into festering resentment in local identity or religion. This will be their only course unless humanity can intervene to make it clear that the crime was against every living, breathing person and that the perpetrators, their commanders and supporters will be hunted for the rest of their lives. They may be protected within their country or by a peace agreement but humanity – as represented by the wider world – wants them in the dock and when possible will have them arrested.

______________________________________________________________________________________________
* http://www.independent.co.uk/voices/comment/charlie-hebdo-paris-attack-brothers-campaign-of-terror-can-be-traced-back-to-algeria-in-1954-9969184.html?origin=internalSearch

In most situations we should resist simplification but occasionally a moral question is simple.

 

Should a maniac take over the house opposite me and begin shooting at my house, even killing a member of my family, desperate though my situation would be, state forces could not destroy the house opposite until the family living there had left. Failing that, they would have to find a way of shooting or capturing the gunman. Until then I would have to endure.

 

Hamas murderers, using civilians as a shield, fired rockets into Israel. Israel cannot respond with shells, bombs and missiles.