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“The Frontline’s speakers often had knowledge of specific cutbacks that prompted blank expressions, never mind any justification, from ministerial faces. The audience, regularly comprising the many victims of austerity, would be hard-pressed to come away from the RTÉ studio feeling in any way satisfied with the empty promises and emergency damage-limitation words they heard back from officialdom.” – Laura Slattery ‘The Frontline’ is dead, long live a revamped ‘Prime Time’, Irish Times Thursday, January 31, 2013 (

Laura is getting close to the problem with the mass communication of political debate but she remains within the tent that is journalism.

Journalism has a political perspective. It is conservative, it poses no challenge but it manages to appear anti-establishment, pro-“people” and remain within the strictures of balance and fairness.

What it amounts to is this. There is, it is said, a “political class”. From this point on journalists are on safe ground. There’s now not the slightest chance of an accusation of bias or lack of balance because politics as a clash of parties, ideologies or major political perspectives – like liberalism or socialism – has been excluded.

There is of course a range of views which sees this as a managerial or a technocratic or a post-political approach. There’s quite a lot of sense here but it’s a whole lot worse because the participative citizen developed over centuries is about to be demoted to peasant!

Back to journalists. The “political class” controls the state, taxes and spending. People participate by putting pressure on the “political class” (Sometimes referred to as the “establishment” so as to secure an anti-establishment image for the commentator.) through pressure groups led by “activists” who share the journalists’ disdain for politics. An effective group wins a concession from the “political class” usually at the expense of a poorer and/or less well organised pressure group. Journalists function by siding with, reporting on and sorting out which pressure groups are most powerful, and then helping the “political class” decide which concessions must be made so as to maintain the system.

Yep, it’s really a great distance from citizens talking about great public controversies. It’s more like supplicants or peasants appealing to the ruler for preferential treatment and threatening unrest if that doesn’t work.
Laura Slattery came close when she observed the conservative futility of having “victims of austerity” state their cases for preferment. She then opted for the attractive diversion that is talk about broadcast programme formats. The problem is the abandonment of politics. The citizens need to talk about public priorities – setting a hierarchy of public spending – for in here lie real political differences over freedom and economic inequality.


Here’s Vincent’s piece marking Rousseau’s 300th birthday.

There are two basic arguments for the move away from direct democracy to representative democracy. Firstly, there’s the numbers argument: The population is too large for everyone to attend the meeting, so we’ll elect representatives. There is a debate emerging on changes being made possible by the ICTs but I don’t want to pursue it here.

The second argument is generally forgotten. This is the argument that taking part in informed debate requires a level of education, absorption of facts and arguments, deliberation and judgement, and that all of this is so time consuming that we have to professionalise. However, representative democracy shouldn’t lock the masses out of the consideration of great issues because we have media to promote and relay the information and arguments to the citizens, facilitating a functioning public sphere.

The whole thing goes off the rails when the representatives don’t deliberate and argue, the media don’t demand deliberation and argument, and the citizens are generally content with political gossip.

It used to be possible to contrast the liberal notion of citizenship with its more participative republican rival. The liberal citizen would like to be left to a comfortable private life unconcerned – apart from voluntary work – with public affairs. The republican citizen would like to be involved in all matters of controversy concerning the republic. Something different has now emerged or re-emerged: the peasant.

Of course I’m being provocative by using the word “peasant”. I could come up with an obscure term that would offend no one and would hide the connection with a genuinely peasant approach to politics.

Peasant societies were characterised by inequality, acceptance and occasional revolts. Rulers knew that there were limits. Peasants made demands. A little change here and a little change there kept the system going until …    I could write a long essay on the emergence of the modern world but I’ll spare you.

The point is that we now have a considerable degree of acceptance that there is a “political class” which is seen to be essentially bad and all powerful but which can be frightened into concessions on “issues” organised and defined by “activists” who “work on the ground” or “in the communities” to “raise awareness”. This leaves the universal approaches of socialism, liberalism, conservatism and their derivatives seemingly irrelevant.

When someone says that they reject right and left, that the political class is all the same, he/she should be taken very seriously. It is an expression of post-political beliefs reinforced by media professionals who deride politicians, see no need for rigorous political discourse and treat all information and argument equally. That person who rejected left and right might be happy to be labelled, say, “a post-politics activist” but would very likely go ape at “peasant” or “peasant organiser”.

There is course another view: that what we are looking at is complex capitalism and again a whole other essay beckons. Suffice it to say that Marx knew a peasant when he saw one!