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Tag Archives: Labour Party

 

In Ireland all of the political parties represented in parliament support the political system in which priorities are set, decisions are made, infrastructure is positioned by way of campaigns which put pressure on the government/political class. They may differ on campaign issues and interest groups favoured but there is no opposition to the basic system.

Consider this. One of the following was copied from an on-line recruitment message. So, which of them is the real one?

By joining Fine Gael you will join a … strong grass-roots led, campaigning organisation.

By joining Fianna Fáil you will join a … strong grass-roots led, campaigning organisation.

By joining Sinn Féin you will join a … strong grass-roots led, campaigning organisation.

By joining The Labour Party you will join a … strong grass-roots led, campaigning organisation.

By joining The Social Democrats you will join a … strong grass-roots led, campaigning organisation.

By joining The Green Party you will join a … strong grass-roots led, campaigning organisation.

By joining Solidarity you will join a … strong grass-roots led, campaigning organisation.

By joining The People Before Profit Alliance you will join a … strong grass-roots led, campaigning organisation.

Difficult to decide? That’s because any of them could have said it; it’s the way they view politics.

Right then, the sentence was copied from Fianna Fáil. They have a confidence and supply arrangement to support the present government and for decades since the foundation of the state they provided the government. Nevertheless, they see themselves as anti-establishment and hardly anyone thinks it odd. It’s not odd because what they mean is that they will work the cargo/pressure system of politics. My local leftist TD takes up the same position; he sees himself campaigning for and being like a shop steward to some of his constituents, reducing working class to a pressure group.

In short, when it comes to the cargo/pressure way in Ireland, there is no consistent parliamentary opposition.*

Incidentally, the ellipsis in the party sentences above is because the original FF sentence referred to the number of party members and including that would have given the game away.

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* I argue that Labour should become a party of opposition: https://colummccaffery.wordpress.com/2016/06/12/time-for-labour-to-think-before-taking-the-familiar-path/

 

On Sunday morning April 23rd 2017 Joanna Tuffy put a proposal to the Irish Labour Party Conference and it was adopted. If this decision is ignored, the Party can go on as before but if it is implemented, the Party will be changed.

Here’s the text:

“That Labour make measurable reduction of income inequality our basic objective. All policy proposals are then to be at least compatible with this objective and a year-on-year, measurable reduction in income inequality is to become a precondition for any talks on participation in government or on support for minority government. It is accepted that alterations in pay structures within the public service and/or within companies and organisations dependent on the state for finance or contracts may be implemented before more general changes in the wider economy.”

This conference decision has opened up a divide between Labour and all other Irish parties. It signals a refusal any longer to share their support for a meaningless “fairness” and to tolerate the restriction of equality to social concerns. It is a clear decision to move at last against the inequality that offends decent people day in, day out: the extraordinarily stable structure of income inequality – not the safely distant 1% but the gap between those on a minimum wage and those on high salaries.

The decision has three components.

The first changed the position of the Labour Party not to anything revolutionary but nevertheless to the start of something very different and radical: the reduction of income inequality. The reduction will at last become a topic of public controversy because this small party has made it its basic purpose and crucially has linked it to measurable change.

The second component addressed voting and the fraught question of coalition or support for a minority government. It says to potential voters that if you are offended by income inequality, Labour wants to begin reductions, that regardless of other compromises, without a commitment to have a year on year, measurable decrease in inequality of income, there will be no talks on government formation.

The third component is a matter of anticipating the whatabouters, the conservative messers who will try to prevent change by claiming that each and every move is “unfair”, that the whole nasty structure from, say, 15,000 per annum to 300,000 per annum must be maintained because to change any part of it would be – as usual – “unfair”.

So that’s it. It means change. Anyone who has been out talking to citizens knows that it is time to do this. There’s been obfuscation over the degree to which taxation is progressive and over the various methods of calculating inequality but it’s time to stop messing. The Labour Party’s basic aim is now the reduction of income inequality.

Thanks Joanna.

In the matter of Jeremy Corbyn’s leadership of the UK Labour Party, there are two distinct issues. One is crushingly obvious and should be boring but it excites media. The other is great and ignored. One is the need for ordinary – even collegiate – leadership and management within the parliamentary party. The other is coming to a decision about the nature of the party.

It is untenable that the party leader in any party be opposed by a significant minority of their parliamentary party. It is plain daft to continue when opposed by the majority. Either the leader goes, their opponents go, or one so changes as to placate the other side. Appeals to party unity just aren’t enough because it’s not a matter of one decision. It’s a matter of working together day after day – for years.

Party Leader is a difficult institution. Leaving aside more thoughtful considerations, the leader is the party figurehead for both the party generally and for its parliamentarians, and must enjoy the confidence of both.

There was a time when members played no role in electing a party leader. In recognition of their membership and in a spirit of democracy many parties changed. They developed different ways of selecting their leaders but always to prevent two outcomes: i) A leader popular with parliamentary colleagues but opposed by the wider party; and ii) A leader popular with the members but unacceptable to parliamentary colleagues. Now, it might be argued that all members are equal and that a parliamentarian should have no special role in selecting a leader. This refuses to accept that those working closely with the leader have a special interest or that that interest should simply be disregarded. In short, it is deaf to a parliamentarian’s plea, “Jaysus, we have to work closely with this person day in, day out. We must have some say.”

The UK Labour Party led by Ed Miliband devised a system of one member, one vote while effectively giving the parliamentary party a veto. Nomination for leadership is the preserve of the PLP and then the members vote for their preferred candidate. The idea is that members of parliament would hardly nominate someone whom they didn’t generally support. However, that is exactly what they did in nominating Jeremy Corbyn – while explaining that they did it to encourage contest and debate.

His election was assured by another development. Ed Miliband and co. made party membership inexpensive and undemanding. Registered supporters pay a fee of £3 and are entitled to vote for a leader. Members of long standing were lost in a huge throng of new arrivals. To complicate matters the new people are predominantly affluent and urban; they are middle class in the sense that pollsters use that term and unlike the constituents with whom the majority of Labour MPs would identify.*

Interestingly, the profile of the new member is a good match for that of a remain voter in the Brexit referendum, while the “heartland” Labour voter is a good match for a leave voter. Clearly the composition of the party and its relationship with voters is far more complex than is often presented.

Turning to the more basic question of the nature of the Labour Party, there was a time when the fundamental division on the left was between revolutionaries and those who chose parliamentary democracy. As more and more leftists abandon revolution and the nature of exploitation changes – at least in the West – a new division is apparent between those who remain with parliamentary democracy and those who see parliament as part of a wider struggle in which activism, street politics and pressure on the establishment is more important.

This is not the place to offer a critique; the point here is merely to emphasise that the two components of leftism are markedly different and cannot be reduced to policy differences, to “Corbynistas” versus “Blairites” or to “real socialists” versus “Tory-lite”. While it may be presented as a struggle for the “soul of Labour” or who represents true Labour values or who is more in touch with the people, the division is more basic. It’s about how the left should operate. It’s about parliament.

For this reason the best course now might be for Labour to split. Of course there are many arguments against that. It will be characterised as a split over policy or some tawdry question of the “electability” of Jeremy Corbyn. However, in time – most of it being out of majority or left-led government – the two approaches can contend openly in public rather than pretending that this is a mere squabble within a party.**

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* http://www.newstatesman.com/politics/staggers/2016/01/how-middle-class-are-labour-s-new-members

** In Ireland where the left is much smaller this essential difference focusses not on a split but on whether the tiny Labour Party should follow the other left parties into protest, pressure and campaigns or should adopt a more socialist position by opting exclusively for parliament. https://colummccaffery.wordpress.com/2016/06/12/time-for-labour-to-think-before-taking-the-familiar-path/

Far too many in the Labour Party are behaving like football supporters whose team has fallen on hard times. They want to revitalise, fund raise, put new structures in place, re-establish rapport with the traditional fan base, put the club firmly under the control of ordinary members etc. The purpose being to return their team to at least a mid-table position in the Big League.

For a smaller group of members this won’t do. They didn’t join the Party to play the game; they wanted to change the game. They still see this as the Party’s very purpose.

 

The game and left conservatism

The Irish structure of wealth, inequality of income and privilege is secured by a vibrant, healthy, system of support. Perhaps uniquely the Irish system has neutralised opposition to privilege and economic inequality by accommodating almost all dissent within a safe mechanism which paradoxically allows anyone who so desires to pose as anti-establishment. It’s certainly not new; the Fianna Fáil way – inherited from the early Sinn Féin – has been to insinuate themselves into local and civil society organisations in order to bring pressure on government or the establishment on behalf of “ordinary people”. In this way the most powerful political party historically in Ireland and having governed for the greater part of the state’s history, can pose as anti-establishment.

The conservative mechanism operates firstly by way of “cargo politics” in which candidates are elected to deliver public resources to a local area at the expense of other areas, and secondly – more importantly, here – by way of similarly competing civil society and pressure groups. Journalists can be more or less anti-establishment by favouring praiseworthy pressure groups, while the most admired political activists are similarly attached. Meanwhile, any citizen no matter how rich, well-connected or conservative can be anti-establishment by calling for more resources for a deprived group.

The “establishment” is variously the “government” or the “political class” and it reacts to the shifting pressures by giving a bit here and a bit there. Public discussion of contending political values, never mind rival versions of a good society, is vanishingly rare. Indeed discussion of priorities for state spending is prevented by hearing all claimants equally and accepting a fairness doctrine which dictates that no one either gains or loses a great deal. There are small, occasional changes determined by “public pressure” but overall the structure of economic relativities is maintained.

Political parties within this system tend not to offer a universal argument but vie to represent sectional interests, i.e. to be their voice against the establishment. Much of the left is more than implicated; it is comfortably part of the system. Class, if mentioned at all, is no longer concerned with values, revolution or even reform. The working class no longer has universal significance or a historic role. Having deserted a Marxist perspective in favour of accepting class as a polling category, leftists have reduced working class to a mere pressure group. The working-class as pressure group has interests which can be represented and left parties tussle to be their champion, to lead them in the competition to secure favours from variously the government, establishment or political class. Gino Kenny, a leftist T.D. (member of parliament) for Dublin Mid-West, went so far as to say that his role is that of a union shop steward representing his working class constituents in their dealings with the establishment.

 

The conservative path or the left path

Labour – especially in opposition – can join this and all the indications are that this is the intent; most members seem relieved and pleased to return to campaigning “on the ground”, representing “our natural” support base. Thus Labour can slot comfortably in among all of the other parties and seek to lead/represent groups seeking preferment.

In stark terms, Labour is thoughtlessly sauntering onto the inviting path to left conservatism, joining those who help maintain the structure of economic inequality by representing parts of it in pursuit of concessions.

There is a different path: become the one party of opposition in Ireland – opposition to the generally accepted structure of economic inequality and privilege. This will mean a break with Labour traditions because it will mean a stated intention to lower the height of the economic pyramid rather than defending the relative advantages of all but the distantly safe one percent.

On this path Labour would leave the club of parties who talk in terms of fairness. In contrast Labour would talk in terms of income, of reducing the shameful – no, ludicrous – gap between the minimum (or if preferred, the living or industrial) wage and the top 10%. All policy and reactions to current controversies would be formed with reference to the Party’s objective. Labour’s party spokespersons operating within their remit would know that the party had an overall objective and that their policy development and public comments were to serve it.

Moreover, any liberal or conservative party seeking Labour support in government or participation in coalition would know in advance that the price was measurable structural change.

Taking this path would mean unpopularity and withering attacks from the well off but it would also mean that all actions and statements had to be coherent and plausible – and this would change Irish politics for this reason: It’s essentially about leaving the passive approach to representation and addressing those citizens who demand to be truly republican, i.e. who are amenable to and wish to participate in argument.

Why then would anyone want to go in such a difficult direction? The answer is that there are people within the Party and in society generally who want not revolution but meaningful, measurable, visible change and who see no point in Labour at a crossroads deciding to march with everyone else.

The 2016 general election in Ireland saw the two largest political parties (Fine Gael and Fianna Fáil) share a combined vote of less than 50% and the Labour Party reduced to a small wounded cadre of seven parliamentarians. The conventional interpretation of this outcome is that there has been a leftward shift in overall Irish political sentiment which has made the Labour Party at best a mild left irrelevance and at worst a party of poseurs when compared to the emergent “real left”.

There is a possibility that the Labour Party in its weakened state will accept this established account and move simplistically to compete within rather than challenge the orthodox view. From a socialist perspective the problem with the orthodoxy is that increasingly the left in Ireland is implicated in a stable, conservative system of competing interest groups. It is important, therefore, that the Labour Party take time to think about the nature and complexity of this system with a view to confronting it rather than cutting a dash within it.

Despite their relatively small size a great deal of attention focusses on the “real left” or “socialist left” parties who refuse to countenance any form of support for a government which includes “right wing parties”, never mind entering into coalition government. When parliamentarians elected under the AAA/PBP* banner are asked if they are involved merely in protest rather than wishing to govern, the interviewer is failing to grasp the significance of what is happening. On the one hand these leftists are stating their traditional opposition to liberal parliamentary democracy – a position based in long standing theory – but on the other hand they are stating their role within the system. Now, while there is no possibility that Labour will join their tradition or at this stage find that theory plausible, there is a real risk that a demoralised and tiny Labour Party will thoughtlessly emulate their activism.

The quagmire into which Labour could very easily disappear is made of “grass roots”, “traditional support base”, “founding principles”, “the people we represent”. “listening to our members” etc. To survive Labour must look hard at the tempting system which has so developed to protect privilege that it easily accommodates dissent, anti-establishment and traditional revolutionaries. To survive and more importantly to keep alive the socialist minority in Ireland Labour must decide to turn away from the community service which most members crave and instead address the Demos – the masses – though the rest of the left opt for competing pressure groups.

***

Perhaps uniquely Ireland has neutralised opposition to privilege and economic inequality by accommodating almost all dissent within a safe mechanism paradoxically seen as anti-establishment. It’s certainly not new; the Fianna Fáil way – inherited from the early Sinn Féin – has been to insinuate themselves into local and civil society organisations in order to bring pressure on government or the establishment. In this way the most powerful political party historically in Ireland and having been in government for 61 of the past 84 years, can pose as anti-establishment. The mechanism operates by way of “cargo politics” in which candidates are elected to deliver public resources to a local area at the expense of other areas, and – more importantly here – by way of similarly competing civil society and pressure groups. Journalists can be more or less anti-establishment by favouring praiseworthy pressure groups, while the most admired political activists are similarly attached. Meanwhile, any citizen no matter how rich, well-connected or conservative can be anti-establishment by calling for more resources for a deprived group.

The “establishment” is variously the “government” or the “political class” and it reacts to the shifting pressures by giving a bit here and a bit there. Public discussion of contending political values, never mind rival versions of a good society, is vanishingly rare. Indeed discussion of priorities for state spending is prevented by hearing all claimants equally and accepting a fairness doctrine which dictates that no one either gains or loses a great deal. There are small, occasional changes determined by “public pressure” but overall the structure of economic relativities is maintained.

***

Now, the left would reject this characterisation of establishment and anti-establishment. They would see themselves as real anti-establishment but they would make this point while they move further and further, and more prominently into the stabilising or conservative, anti-establishment mechanism. There are three linked features of this move which – though they have a familiar radical veneer – illustrate the extent of left conservatism.

i) Class reduced to mere interest group

Unfortunately it’s becoming rare to hear socialists mention class. This has lead to the term functioning merely as an affiliation signal. Credibility among some leftists depends on stating explicitly that society is class based but there is little requirement beyond using the word. The kind of Marxist analysis which sought to define working class by attributes and then to calculate possible numbers has been replaced by acceptance of the class categories used by pollsters. This has led to the neglect of working class values, abandonment of the universal significance of the working class and acceptance of the working class as no more than a relatively deprived social bracket, i.e. a large pressure group demanding concessions from the government, political class or establishment.

ii) Representing and defending communities

The increasing emphasis on marking out territory is a further drift away from a meaningful view of class. The notion of deprived housing estates in revolt, besieged by the establishment and in need of defence is attractive to activists and has recent roots in the experience of Northern Ireland where territories were marked out for defence by one side or the other. There is now competition to establish exclusive political leadership within geographic areas identified as “working class estates”. It is common for activists from other areas to move to “defend” these estates.

It is nonsense of course. These housing estates are long established, comprised of family homes and are an integral part of society. The notion that – because they are relatively deprived and troubled – they are attacked by the state and its workers, and are no-go areas for unapproved political canvassers and politicians is a gross imposition. Moreover, it is an authoritarian affront to residents to suggest that they need leadership, particularly from outsiders with a more privileged background.**

iii) Favouring the street over parliament

In theory and in sentiment the sight of workers marching and organising in defiance of capitalist rule and the oppressive state apparatus is vital to the revolutionary left. In theory they should be marching for something which cannot be conceded and thus hastening the final crisis of capitalism. In this view the determinants of change are people in the streets and not representatives in parliament whose role is the secondary one of agitating within the foremost institution of liberal democracy.

Because it is now so clearly implausible, understanding the sentimental attachment to this tradition is easier than understanding the endurance of its place in left theory. Senior police officers routinely say that the force not only accepts protest but will facilitate it and it is odd that this seldom prompts doubt among those committed to street protest. However, some leftists do see the problem and distinguish between protest and effective protest. The former has been institutionalised to the extent that it is now quasi constitutional. Its primary function is that of a lightning rod which runs dissent safely to earth. An older safety metaphor might be preferred: it let’s off steam. Its other function is to display numbers. That’s why after a protest march there is inevitably dispute over attendance; the larger the attendance, the greater the pressure for a concession. (RTE, the national broadcaster, now reports estimated attendances as rival claims and leaves citizens to judge numbers from the TV pictures.)

The latter – effective protest – in reality isn’t protest as conventionally understood. It is political action aimed at some immediate end, usually preventing something happening, e.g. installation of water meters or the holding of a meeting. In seeking publicity it clearly has a genuine communication component extending beyond the ritual chanting of “peaceful protest”. However, it is also clear that while thousands are prepared to attend a “respectable” march, only a small number involve themselves in “effective protest”. In short, the masses accept the quasi-constitutional protest but reject direct action.

From a socialist perspective these trends have little or no reformative – never mind transformative – value and are fatally unconvincing to potential supporters. The working class is properly characterised by – among other things – admirable and universal values, not support for concessions from rulers. Its reduction to an interest group to be served, patronised, organised or led is an affront to the citizens concerned and to socialism. Moreover, the citizen who is likely to support either a socialist alternative or a somewhat more equal society can see the yawning chasm between sectarian chanting and a plausible argument.

***

The Labour Party is in more than enough trouble now. It is vital for two reasons that it is not sucked deeper into the conservative system of issues, competing demands and policies determined by focus-group research into interests. Firstly, while they come from very different traditions, every other party is serving and supportive of that system and there’s not much point in Labour joining that competition. Secondly and more importantly, there is a role for Labour in opposing the conservative system of cargo politics and competing interest groups.

There is no way of knowing the electoral consequences of Labour making a break with tradition and directly disputing the views of the majority. Indeed, there are no data on what binds the relatively stable minority of people who vote Labour. This essay assumes a significant minority of citizens who are really – as opposed to apparently – opposed to the observable, established system and are well disposed to hearing a political argument rather than mere contending pleas for preferment – pleas addressed to rulers carelessly referred to as the government, the establishment or the political class.

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* The most prominent components of this alliance are the Socialist Workers Party marketed as People Before Profit and the old Militant Tendency relaunched as The Socialist Party after expulsion from The Labour Party. Its more complex alliances can be found here:

https://en.wikipedia.org/wiki/People_Before_Profit_Alliance

https://en.wikipedia.org/wiki/Anti-Austerity_Alliance%E2%80%93People_Before_Profit

http://www.irishtimes.com/news/politics/the-anti-austerity-alliance-and-people-before-profit-1.2520628

** Counter establishment

Ruling a working class estate reflects a history in Ireland that has had some success. The idea is to make the state illegitimate or powerless and to usurp its functions in serving the people. This is what Sinn Féin did during the War of Independence; while making areas ungovernable or taking control, they established a parliament and a law enforcement system. The approach reappeared in the Provisional SF/IRA campaign in Northern Ireland when the UK state ceased to function in quite a few areas (Security forces could enter only by force of arms.) and in the Republic when the role of An Garda was usurped in tackling drug dealers. It was in evidence again in the details of enquiries and kangaroo courts addressing sex abusers in the ranks of SF/IRA and in the alternative celebrations of the 100th anniversary of the 1916 Rising.

 

 

Joan Burton, Leader of the Labour Party, has responded to Sinn Féin’s overtures by ruling out a coalition. However, while her reasons for doing so are sound, they are not the most compelling. She says that she “would not jeopardise the country’s future in any way by seeing it going into the hands of Sinn Féin” but she is referring to SF economic policy.* That is of course a very good reason but there is something altogether more stark: the truly compelling reason the Labour Party or indeed anyone else must have nothing to do with SF is their human rights record, in particular their support for crimes against humanity.

Joan’s position is undermined, moreover, by the local government coalition of Labour, Sinn Féin and others at South Dublin County Council. The SF TD for Dublin South West, Seán Crowe, reckons that this alliance with the Labour Party has worked very well over the past few years and that, “There is a precedent there that we can work with Labour and others in an inclusive manner that can bring about change. South Dublin is a good example of that.” **

It is a glaring anomaly that Labour entering a coalition government to run the country requires the formal approval of party members, but a local government coalition can be agreed by cllrs. without so much as a discussion with members. After the 2014 local elections a party member objected on Facebook to involvement with SF. The last part of a Labour councillor’s reply was revealing, “In local government, the people are the focus. My community is what matters to me.” This is the hideous realm of the whitewash, a realm in which terms of decency (people, community) are used to cloak horror.

The Labour coalition with SF at SDCC is now in its second term. It has never received the formal approval of members in South Dublin. It is unconscionable that Labour has done a gratuitous deal with SF. It should never have started. It should end now.

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*http://www.irishtimes.com/news/politics/burton-won-t-jeopardise-country-s-future-with-sinn-f%C3%A9in-deal-1.2455028

**http://www.irishtimes.com/news/politics/sinn-f%C3%A9in-leaning-more-towards-coalition-with-labour-than-ff-1.2453529

Dear Brendan,

When it comes to Labour’s approach to the next general election, I disagree profoundly with you. However, let me be clear from the outset that in the next election I will vote Labour and then transfer to Fine Gael. I will do so for the reasons that you outlined in your Irish Times article.* It is very important not to risk what has been achieved. So, how then do I disagree with you? I disagree on a more fundamental level. I disagree with your political outlook – your view of Labour’s purpose in entering coalition. In brief and I don’t mean to offend, I find you unnecessarily liberal and insufficiently socialist.

You see three main reasons for Labour being part of a new government: i) that proportional to its strength in the next Dáil, Labour will push FG in a leftward direction mostly to do with tax relief and improving state services; ii) that Labour has a particular interest in increasing employment; and iii) that Labour will try to have the 8th amendment to the constitution rescinded.

With the possible exception of i) these three are not specifically socialist and could be championed by any half decent liberal party. Indeed if the tax relief is given to middle earners as “middle” is currently understood and if income relativities within state employment remain unchanged, none of the three is specifically socialist.

Before looking at the three in a little detail it would be right to say why liberal as opposed to left ambitions are just not enough. The first reason is that we’re talking about the Labour Party and if it doesn’t have explicitly left ambitions, it has very little purpose. It becomes a caring liberal party among a number of liberal parties all of whom exist to advance liberal ambitions. Secondly, if Labour doesn’t offer left ambitions to the electorate, left voters have no one for whom to vote. No leftist would be attracted to FF or FG and no decent person would vote SF.** There is a group of small left parties but they offer no more than protest. Indeed their function in Ireland is to act as a lightning conductor for unhappiness and dissent.***

Turning now to your reasons for entering government, when Labour talks in clichéd terms about tax relief for low and middle earners, it sounds like every other party in the country. This is because “middle” is not to be taken literally. In Ireland and indeed in Britain “middle income” includes the majority of the rich.**** I can say this because I regard the top 10% of earners as rich and their inclusion within “middle income” as a distortion of public discourse.

When Labour talks about expanding state services without expressing an intention to change pay structures within state employment, the party again sounds like every other party. Worse than that, it expresses an intention to maintain the practice of becoming rich – entering that top decile – through public service. It also shows disdain for those who object to rich public servants along with ludicrous pensions and for those who take seriously the notion that apart from a good standard of living, being a public servant is not primarily about maximising income.

It is hard to be critical of a Labour Party minister being enthusiastic about job creation. Indeed in present circumstances it might be hard to be critical of anyone being enthusiastic about job creation. That’s the point: everyone is in favour of job creation. Liberals are very much in favour of job creation; they call it trickle-down economics. You and every party member know that that creates inequality and that it would be quite simply evasive to say that redistribution and/or labour law must wait until near-enough full employment is reached.

Having opposed Labour’s involvement in liberal objectives, it might seem strange that I would support your ambition to rescind the 8th (“pro-life”) amendment to the constitution. Labour has, however, considerable history on this, being the one party right at the outset to refuse extreme Catholicism its demand to insert a ban on abortion into the constitution. Opposition to this and the sorry, cruel mess it created has been a feature of the Party’s recent history. That campaigning to delete the 8th amendment might attract liberal voters is a bonus but fundamentally it is the moral thing to do.

This amendment then should be the one point of contact between liberal Ireland and the Labour Party, a shared ambition.

What then of your two other ambitions? They are liberal and could be decent. The problem is that in themselves they support, if not promote, economic inequality, specifically inequality of income.

Labour could turn firmly left by stating a modest ambition to reduce inequality of income. This would also drive a left-right wedge into Irish political discourse and at the same time give voters who dislike the existing structure of inequality something for which to vote.

What then of coalition? Few journalists seem to realise that Labour cannot enter coalition without the approval of a full delegate conference. Regardless of what happens by way of voting pacts or suggestions, if the numbers after an election suggest a coalition which includes Labour, there will be negotiations to reach an agreed programme for government. In other words, journalists are failing to emphasise that Labour is precluded by its own rules from doing other than campaigning alone.

However, it is no longer credible to ask for voter support for a whole raft of policies and say that implementation will be proportional to whatever numerical strength the party achieves at election. Voters need to know in advance that if Labour enters coalition something particular will happen no matter how many or few Labour TDs are returned.

We are therefore talking about preconditions. They have to be few and focussed – and this is crucial: they have to be divisive.

The liberal one is already chosen: a government supported referendum to remove the 8th amendment from the constitution. Alone that’s neither sufficient nor leftist. The problem with the other ambitions, remember, was inequality. A second pre-condition should be a programmatic reduction – year on year over the lifetime of a government – of inequality of income.

There’s no reason to be side-tracked in controversy over measurement. Of course there is a number of measurements of inequality from which to choose but let’s not mess about; we all understand the basic objective.

The reduction demanded cannot be big or coalition could be refused by any liberal partner. Each year’s target for reduction will have to be modest. The point is to set Ireland on a radical new path to reduce inequality of income, to make the totality of government policy subject to this modest ambition, to place income inequality at the core of public discourse, to divide Irish society on the question of inequality and to give socialists and mild egalitarians something for which to vote.

Brendan, I’m not dismissive of this government’s achievement in restoring a liberal economy. I’m very aware of the threats to that progress. I’m not opposed to coalition; on the contrary I see it as the only route to leftward reforms. However, it’s time now to set out on that route: nothing revolutionary just a noticeable change in direction.

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* http://www.irishtimes.com/opinion/brendan-howlin-labour-and-fg-can-provide-state-with-vital-stability-1.2342504?fb_action_ids=10206995868311751&fb_action_types=og.recommends&fb_ref=.Ve1SQV6jS3M.like

** This might seem merely provocative. That is not the intention and I will argue it at length in a later blog.

*** Lightning conductor is an apt metaphor because these parties function along with media, activists and advocate groups to attract and conduct dissent harmlessly to ground, and maintain the structure of inequality.

**** https://colummccaffery.wordpress.com/2009/10/09/middle-income-and-a-distortion-of-public-debate/

The strike action at Dublin Bus is more significant and more serious than most commentators seem to imagine. This is because it calls into question the quasi-constitutional understanding of industrial relations and the central role of trade unions within that.

Leaving aside the layers of rules and institutions developed over decades so that industrial relations can be orderly and manageable, there is a base and it is this: a trade union involved in strike action cannot be sued by the company for the recovery of strike-related losses. It’s old (It was formative in the birth of the Labour Party.) it’s been effective and it’s generally supported. There are two groups who dislike it. Firstly, there are free marketeers who argue that it is restrictive. Secondly, there are leftists who see that it institutionalises unions within a capitalist economy. They are both right.

In short, the state has privileged most strike actions so that strikes can be resolved while causing relatively little disruption to the wider social system. The privileged or legitimate strike action is one directed by workers and unions against their employers. If the action extends beyond that, the union no longer enjoys state protection. If there is a strike in support of something over which the employer has no control, the Union is no longer protected by statute and could be held liable for losses.

This is where the bus strike gets very serious. It is clearly a political strike and it has been made so by government policy in giving the Transport Authority control over bus routes. The bus workers want to maintain their conditions and pay, and have struck against their employer to prevent the privatisation of routes. Their employer of course is subject to the Transport Authority and certainly cannot control the pay of workers in private bus companies.

It’s not at all clear what the privatisation is meant to achieve. The Minister says that the tendering plan is aimed at creating “competitive tension in the market” and that this will in some unexplained way deliver “greater value” and “more choice for passengers”. Clearly this is a fine example of complete bollocks, no more than the mumbled prayer of a dogmatic advocate of markets. Journalism however shares the dogma; media interviews, in failing to make any challenge, are cementing a baseless belief into the wall of common sense.

What we have is the potential to place at risk a developed and trusted system of industrial relations so that there will be “competitive tension” in public transport. The risk is real because according to reports the bus company is seriously considering suing the unions for losses. Now, those who want no connection between the state and unions would rejoice in awarding damages to the company but the rest of us who rely on good industrial relations practice do not want to lose a century of progress.

This confrontation must be avoided. This means refusing to listen to clichés about returning to negotiations. The workers and management within the company cannot negotiate a solution. The solution lies elsewhere in a public discussion of “competitive tension” and in the event that the term is not only meaningful but demonstrably and greatly advantageous, then the state must move to institute pay rates and conditions (a registered employment agreement) across the public transport industry. Again, a confrontation which jeopardises the very basis of industrial relations must be avoided.

In the Dáil on Thursday (12/02/2015) Joan Burton missed an opportunity to address just how mad the notion that Jobstown is under attack has become. Having missed, help came from an unlikely source, Joe Higgins, but this second opportunity was missed as well.

Under the guise of a parliamentary question Ruth Coppinger characterised inept policing as something akin to state forces trying to put down an insurrection. This is now familiar hyperbole but then she went a step further, taking the fantasy to a new level. She said that no previous member of government – bad as they were – had “called out the dogs”.

Joan and others didn’t get it, complaining that Ruth had referred to Gardaí as dogs. Joe then filled in the gap in their education; Ruth was making a Shakespearean reference. “Read your Shakespeare. Read your Shakespeare”, he admonished. Still Joan didn’t get it.

Let’s see what Ruth and Joe were on about. The dogs to which they alluded are “dogs of war”. The reference is to Julius Caesar, Act 3 Scene 1. The quotation usually given is, “Cry ‘Havoc!’ and let slip the dogs of war,” (“Havoc!” was an English military command to soldiers to pillage as they wished.)

Ruth and Joe are well educated. Both are teachers. They know what they are saying. This isn’t some name calling directed at An Garda as Joan seems to think. Indeed Ruth subsequently made it plain that she really was referring to Shakespeare:
“Today I compared the terror campaign unleashed on the working class community of Jobstown to the dogs of war that were unleashed in the play Julius Cesar by William Shakespeare. Perhaps that was too high brow for TDs in the Dáil. Obviously they chose to seize on the word dog as if I was targeting all of the Gardaí as dogs,” – http://www.independent.ie/irish-news/politics/ruth-coppinger-my-dogs-of-war-comment-was-too-highbrow-for-dail-colleagues-30988084.html

This is the fantasy world that Ruth, Joe and others inhabit. They really do think that a campaign of terror has been unleashed (“let slip”) on a Dublin suburb. As Ruth boasts, she may be too high brow for the Dáil but really Joan or someone else in the Dáil should have been able to see what she was on about and call it for the nonsense it is. I’m certain that there are many citizens of Jobstown who get it and are annoyed that their estate features in this bizarre fantasy.

Few may have checked Mark Anthony’s dogs-of-war speech in full. I’d be surprised if Ruth had not. With that in mind it’s worth reading:
O, pardon me, thou bleeding piece of earth,
That I am meek and gentle with these butchers!
Thou art the ruins of the noblest man
That ever livèd in the tide of times.
Woe to the hand that shed this costly blood!
Over thy wounds now do I prophesy —
Which, like dumb mouths, do ope their ruby lips
To beg the voice and utterance of my tongue —
A curse shall light upon the limbs of men.
Domestic fury and fierce civil strife
Shall cumber all the parts of Italy.
Blood and destruction shall be so in use,
And dreadful objects so familiar,
That mothers shall but smile when they behold
Their infants quartered with the hands of war,
All pity choked with custom of fell deeds,
And Caesar’s spirit, ranging for revenge,
With Ate by his side come hot from hell,
Shall in these confines with a monarch’s voice
Cry “Havoc!” and let slip the dogs of war,
That this foul deed shall smell above the earth
With carrion men, groaning for burial.
– Mark Anthony in Julius Caesar, Act 3 Scene 1

My long-time friend, Eamon Tuffy, socialist and former county cllr, reminded me recently that it’s no longer clear if South Dublin County Council has a county manager. That post now seems to be Chief Executive.* It might be argued that this makes no difference. However, it is certain that the change was discussed and decided upon. In other words, there are reasons.

The change was, moreover, not done in isolation. There are now “Directors of …” and the council is adamant that it will redefine citizens as customers.

What we are witnessing is our local county council taking part in much wider phenomenon: corporatisation. **

Too many local politicians want to be community workers and to avoid bringing politics into … well, politics – and they’ll try to convince themselves that words don’t matter.*** Words do matter and these changes will appear over and over in media in order to drive home their acceptability and the acceptability of the political changes they reflect.
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* http://www.sdcc.ie/the-council/about-us/management-team
** http://en.wikipedia.org/wiki/Corporatization
*** https://colummccaffery.wordpress.com/2014/07/21/if-the-county-council-is-not-a-little-parliament-what-is-it/

Had today been April 1st I would have smiled and remarked, “Good one!” RTE news this morning had an item about controlling dog shit on beaches in Clare.* The council there has spent money to install a system which will talk to the owners of the offending animals. If you think that’s nuts, the truth is more bizarre. As the interview progressed it emerged that this had little to do with dog shit and more to do with reminding people to obey the byelaws. **

It works like this. When a dog and owner approach any one of a number of detectors on the promenade, an audio announcement is triggered.*** It was when the interviewer asked a crucial question that the true madness began to emerge. He asked how the detector could distinguish between a person with a dog and a person without a dog. It can’t. It is triggered by all. The next question was obvious. He asked if this meant that people without dogs would be subjected to a dog-shit announcement. The reply was beyond Orwell. In order not to annoy those without a dog the message is tailored as a general reminder of and encouragement to obey the bye-laws. It is to be “a positive message”.

What it amounts to is this. In order to gain public acceptance of intrusive bullshit-announcements imposed on citizens out for a stroll, the initiative has been smeared in the familiar preoccupation with dog shit.

This could be dismissed as a laughing matter but it is evidence of something quite serious. It is clearly misuse of public money and an intrusion into the lives of citizens. However, it is an example of something more serious. It brings public service into disrepute. It is very common now to hear people complain about having to pay for non-existent or poor services for which there is little or no demand. The complaint is that public service – or at least some parts of it – has become an elite imposition with its own particular values, aesthetic and perspective on citizenship and that it is willing and able to impose.

As a retired public servant and a socialist, I might be expected to defend public service and that’s precisely what I’m doing. Public service should preserve and expand the freedom of citizens. It certainly shouldn’t annoy them and bind them up in petty controls and intrusions. Socialist policy relies on public provision. Socialists cannot allow the concept to be undermined to the extent that all progressive policy is likely to be resisted as an encroachment by the nanny state. Socialists must do something which seems counter-intuitive: they must resist nanny – send her and her supporters packing. Very many ordinary people see public service and the state generally as an opponent to be fought. Socialists should realise that far too often it IS oppressive and usually on petty matters.
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* http://www.rte.ie/radio/utils/radioplayer/rteradioweb.html#!rii=9%3A20621087%3A48%3A23%2D07%2D2014%3A

** Here’s the Irish Examiner failing to identify the bullshit: http://www.irishexaminer.com/ireland/siren-to-tackle-dog-fouling-on-beaches-276324.html

*** Promenades – even crowded ones – don’t have to be like this. The Irish seem to be particularly intolerant. https://colummccaffery.wordpress.com/2012/06/14/thinking-about-the-promenade-at-monte-estoril-and-irish-lack-of-freedom/

I couldn’t say that I know Kenneth Egan, the Olympic boxing silver medallist, but I’ve spoken to him a couple of times and I’ve heard him on radio and TV. He’s a decent man who would like to give something back to boxing and to his hometown. When I heard that he intended to be a Fine Gael candidate in the 2014 local government elections, I knew that the smart asses would attempt to flitter him. They did.

He was characterised at worst as a fool and at best as naïve, knowing nothing about politics. Well, he’s certainly not a fool. He readily admits that he knows little about politics and that he’s with Fine Gael because they were first to ask him.

Kenneth Egan was open and honest about his intentions. He wanted to do community work. He reckoned that being on the Council would facilitate this. He was elected.

A cursory reading of the 2014 local election material – leaflets and posters – reveals that he was not at all unusual. Local election material was of two familiar – almost ritualistic – types. Firstly, there were lies that national controversies like property and water taxes could be resolved at local level, and futile Labour/FG efforts to counteract the lies. A variation on the lie was that the County Council was irrelevant and that the election was a method of sending a message to national government. Secondly, there was canvassing to secure employment/recognition as a community worker. Completely absent from the election material was any suggestion that the council would be an assembly which would debate politically, a chamber in which local issues would be addressed from the standpoints of competing ideologies and political values.

A consideration of the role of lies and indirect messaging in election campaigns and how mass media encourage or at least facilitate them will have to wait for another day. Here the intention will be to consider the election of community workers to local government.

At first glance politics and community work are quite distinct and it is tempting to view the routine approach to local elections as a misunderstanding or even as a kind of corrupt populism but it might be better to treat it more seriously. There are two possibilities: 1. that candidates believe local government to be non-political; and 2. that the community-work approach reflects a political perspective to rival, say, both liberalism and socialism. Let’s look at the two possibilities in turn.

1. Belief that local government is non-political has its equivalent on the national scale where clientelism thrives. Here candidates compete to provide some sort of service while trying to avoid anything divisive, like a political argument or an overall political perspective. There is a view that a national interest exists which supersedes all divisions including the entire structure of economic inequality. Many people dispute this view and it is particularly rejected by the left. However, its equivalent in local government goes largely unchallenged. Leftists seem to be as committed to the notion of “the community” or “local people” as anyone else.

After the recent 2014 local elections Labour councillors formed a second coalition with Sinn Fein and others to govern South Dublin County. A party member objected on Facebook to involvement with SF. The last part of a Labour councillor’s reply is revealing, “In local government, the people are the focus. My community is what matters to me.”

It is true that power has been shifted to the county manager. It is also true that it is difficult to identify particular council votes that split along ideological lines. The problem is this: If the council is not a battleground of political values, then it has little function. That is to say, if it manages by reliance on a shared view, then it is no more than a supervisory management board and it could or should be replaced by a smaller board or even by an individual. The small board or individual could be charged with being the community’s representative to counterbalance the career managers. Whether or not election is necessary to choosing the counterbalance will be put to one side for consideration another day but the point is that if the council is not riven by political values, there is no reason to continue with its present quasi-parliamentary form when something a great deal smaller would suffice.

2. There is a danger that commentators and political scientists will fail to take the community-work approach seriously, that they will refuse to consider it as a political perspective – a complex, functional, conservative whole, very suited to maintaining privilege in today’s conditions.

A Fine Gael TD (MP) of my acquaintance – a very decent, hard-working person – argues that ideologies are divisive and unnecessary. He sees his election to the Dáil (parliament) as voter recognition for the years of hard work he put in as a county councillor. In other words, voters promoted him to a higher grade. He takes his role as public representative seriously but it is a role which many would dispute or indeed decry. He attends meetings, holds advice clinics etc. He is, to use the familiar term, “active on the ground”. His activity has a purpose: it is how he establishes what his constituents want. Once he’s established that they want something, his role is to do what he can to help them get it. He will write letters/e-mails, attend and speak at public meetings, lead deputations to government ministers or to senior managers in state services or companies. He uses his status and influence to apply pressure for the delivery of some local demand. He might operate similarly on behalf of a family or an individual provided it did not contradict what the community generally wanted. This is his political perspective; this is politics for him. He is aware of course that many criticise him on the basis that all of his activity is about nothing more than ingratiating himself with voters in order to be re-elected. He agrees that his activity “on the ground” is necessary to re-election but he also enjoys doing it, sees it as his function as an elected representative and supports the whole as a sensible, working political system. He is not in the least odd; he’s mainstream.

This is an old, conservative perspective perhaps best understood as the Fianna Fáil tradition of constituency service. They insinuated themselves into each and every locality and organisation and developed a reputation for “getting things done” or “delivering” and indeed bizarrely for being anti-establishment. Leftists behave no differently but they tend to have a different rationale for precisely the same activity. Leftists tend to be in thrall to “working people”, “ordinary people” or increasingly seldom, “the working class”. Like my Fine Gael acquaintance above, leftists sincerely want to advance popular demands but they also want to lead “working people” who are viewed as essentially progressive.

I know quite a few Labour county councillors. They are thoughtful and acutely aware of inequality and the class-divided nature of Irish society. They live to change that society by way of gradual reform, i.e. the parliamentary route. They realise that there is little or no conflict over political values at council level and that they must do community work. Some have ambitions to be elected to the Dáil and see the county council as a stepping stone. Again like my Fine Gael acquaintance above, they work “on the ground” hoping that voters will promote them. They are aware too that promotion to the Dáil will not mean elevation to a realm of political conflict with a constant clash of political values because re-election will to a great extent depend on that same work “on the ground”. There is no easy escape because not only is that the established way of things but the vast majority of electors shares the political view expressed by my Fine Gael acquaintance. Some voters, candidates and elected representatives may adopt a bogus anti-establishment swagger by talking in terms of the “political class” being pressured by “working people” but it amounts to the same stable conservatism: politics reduced to getting facilities or services for one group of citizens/constituents at the expense of others. Community work – together with protest, agitation and pressure – has become part of the management of dissent, a way of avoiding differences over political values.*

It is very different at party meetings. At times a meeting can inhabit another world, a world in which class, oppression, equality, legitimacy, power and their likes have real currency. Here’s the thing: A prospective council candidate seeking support at a Labour convention or – I presume – any other left party’s convention simply could not say that socialism was irrelevant and that they were putting themselves forward as an excellent community worker. The tradition (It may be a myth at this stage.) has to be maintained that community work, leading protests, etc. are directed towards socialism or at least a more equal society. The thought that they might be directed towards maintaining the system would be unbearable for most socialists.**

There is little point in suggesting or debating reforms at this stage. That is to say, there’s not much point in talking about elected county managers or elected supervisory boards because the overwhelming majority – including most of those who would see themselves as anti-establishment – support the system. There is a more basic argument to be addressed first. The republican approach which would include both liberalism and socialism views democracy as a matter of citizen participation in debates about the direction of the republic. It’s a tiny minority viewpoint. Given the forces opposed, it could be termed deeply unfashionable or even eccentric but it is old, basic, democratic and worthy of support.

Yes, council elections are for the most part about appointing/ recognising community workers. Voting for community workers or local-delivery agitators – even when they belong to ideological parties – is at best mildly democratic but in any republican sense might better be seen as counter-democratic.

It would seem time to recognise that a county or a city council is not a little parliament and making an explicit difference between the two might help to revitalise citizenship and push parliament back towards its neglected deliberative role.

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* This is not the place to consider the possibility of a post-political age.

** https://colummccaffery.wordpress.com/2013/06/01/now-that-almost-everyone-is-anti-establishment-whither-dissent/

The labour Party – my party – is in turmoil. Questions are being asked about leadership, management, a revised programme for government and more. However, now more than ever the most useful question that the Labour Party can ask of itself is what is its purpose? Many see its purpose as defending welfare payments, sometimes jokingly referred to as being the political wing of St. Vincent DePaul. In recent years it has become conventional to say that its purpose – like every other party in the state – is to create a fairer society. Since entering government its purpose has become the restoration the economy.

Defending welfare payments and restoring the economy are worthy objectives. “Fairness”, however, has become a weasel word. It has been emptied of meaning. Anyone at all can be comfortably in favour of fairness but essentially it is a conservative position because all significant change – particularly in wealth or income – can be described as unfair. https://colummccaffery.wordpress.com/2012/09/18/fairness-has-become-the-conservatives-shield/

It might have been expected that socialism would feature. It certainly is mentioned regularly and is a focus of rows usually of a very technical nature. Open, iconoclastic discussion is rare because of the dominance – across decades – of conflict over socialism versus social democracy. While many seem to enjoy this jousting, it hardly qualifies as a debate. Indeed the Labour Party’s on-line forum, a model of openness and freedom, had to impose a rule that forbade questioning a person’s socialism. The reason was simple and born out of long experience: it was realised that as soon as a person is subjected to the “you’re-not-a-real-socialist” routine he/she would become defensive and discussion would rush down the old, boggy cul de sac of socialism/social democracy.

Many on the left would say that socialism/social democracy is the only debate, that it is fundamental, and that it must be addressed before any progress can be made. Ok then, perhaps it is worth risking a short discussion but it is a risk; it risks losing the attention of many leftists and it risks attracting comments about betrayal, principles, heroes rolling in their graves and the other traditional trappings of socialism reduced to a “faith”.

Socialists who favour a revolution generally treat with disdain those who accept parliamentary democracy and would want to describe them all as Social Democrats. However, the majority of socialists are opposed to revolution and regard the term “social democrat” as an insult. In truth insult is often intended.

One tradition sees a parliamentary route to a socialist society. The idea is that reform would be piled upon reform until capitalism is effectively replaced. This is now seldom discussed among socialists. Indeed, the question of transition to socialism is avoided. Non-revolutionary socialists anxious to avoid being labelled “social democrat” are often unwilling to let go of the term “revolution”. In seeking to redefine revolution to suit their peaceful intent, the term is drained of its meaning. This becomes downright silly when talk turns to a “spiritual revolution”.

There are socialists who are serious about a parliamentary road to socialism. They argue the need for a party or union of parties to win a left majority. This party/alliance then would not need to compromise with a right wing party and could legislate capitalism out of existence. A less ambitious objective is more common: a list of broadly leftist reforms. Again this would be delivered by a left majority. The problem of course is that the left programme itself would be a compromise and that there would be no plan B in the case of failing to achieve a majority. Indeed a plan B could never be developed because avoiding coalition with conservatives and/or liberals is their raison d’être.

So, leaving aside revolution there seems to be two leftist options: a majority left government or a coalition with liberals or conservatives.

It is accepted by many on the left in Ireland that it is coalition with right wing parties that prevents the emergence of a left majority vote. It is said that if the Labour Party eschewed coalition or if the Labour Party disappeared altogether, sufficient numbers of Irish people would in a relatively short period change their political views and elect a socialist government. The problem with this approach is that there is no evidence to support it. It is a hope in spite of the evidence that a large majority of Irish voters prefer the right.

Another problem is that the left majority project is usually linked to left unity, i.e. bringing all or most of the left parties together on an agreed programme. That is to say, there is acceptance that it will be necessary to maximise support. Now, apart from the fact that these parties tend to despise one another, there is the question of excluding Labour, Labour’s members and crucially the sizeable Labour vote. Until recently it was assumed that Labour’s reliable 10% or so vote would transfer unproblematically to a new force on the left. More recently this vote has been dismissed as right wing and irrelevant to the project of building a left majority. The truth is that this large (by Irish left standards) and curiously reliable vote is unresearched, and no one knows much about it. However, it is reasonable to suggest that dumping or antagonising what is possibly the largest concentration of left votes is not a sensible way to start building towards a left majority.

Consider this scenario: The Labour Party has been destroyed and no longer exists. A left programme for government has been agreed by a group of left parties. All of these parties honour agreements not to oppose one another in an election. Labour’s traditional 10% support base moves to support the left grouping. Huge numbers of traditionally right wing voters are convinced to vote left. With all of these unlikely events coinciding, what could possibly go wrong? The obvious answer is that the outcome could still fall short – probably considerably short – of a majority.

If no one right wing party had achieved a majority, then the vexed question of coalition arises. Unless this is quickly dismissed the left grouping will very likely disintegrate. However, should it remain united or should a significant portion of it remain united, the whole or part will be confronted by coalition. Because it made no serious plans for this predictable eventuality, it will be in the situation that Labour frequently inhabits: confronted by coalition and with no clear notion what to do. In other words, a left grouping is likely to have worked to eliminate the Labour Party only to find that it has replaced the Labour Party.

It’s long past time the thoughtful elements within the Irish left stopped messing about and started making life difficult for political opponents and for those who do well out of the Irish structure of economic inequality. In other words, if it is not possible to achieve some structural change by way of coalition, it is time to abandon the parliamentary route. That means socialists becoming activists who would join pressure groups in that burgeoning area which accepts rule by a “political class” and progress as achieving favour at the expense of a rival group. Truth be told, many socialists and progressives have already gone there.

That’s a depressing prospect: socialists reduced to a role in managing the system while retaining the trappings of protest and anti-establishment. It’s time to stare coalition with a right wing party straight in the face. State the basic price of coalition as well as the areas of compromise and negotiation. The basic price would have to be modest in socialist terms but exorbitant in right wing terms.

It is highly unlikely that large numbers of anti-coalition socialists will look afresh at coalition. The anti-stance has been held for too long and has been concreted into a principle. That leaves the battered Labour Party. It is not averse to coalition but is very unsure of its purpose. The Labour Party needs to open up a clear space between it and the conservatives who believe that fairness and social justice are meaningful. It needs to state that the Party’s objective is a measurable reduction of inequality of income over each year of the lifetime of a government. For that gain the Labour Party should coalesce with the devil but should not coalesce with a saint for anything less.

It’s no wonder that market liberalism is almost unquestioned in Ireland. Liberals know how to use state power and institutions. Socialists in government need to watch them and see how it’s done.

Have a look at this: “The National Competitiveness Council was established by Government in 1997. It reports to the Taoiseach on key competitiveness issues facing the Irish economy and offers recommendations on policy actions required to enhance Ireland’s competitive position.” – http://www.competitiveness.ie/aboutus/

The establishment of a state council has institutionalised competitiveness as a permanent objective of government.There’s a lesson to be learned: The establishment of a state council is a way to institutionalise X as a permanent objective of government.

The Labour Party is now in Government lumbered with political argument from a state council for competitiveness. If the left is capable of learning how to use the state, this is what we need to see before this government leaves office:

“The National Council for the Reduction of Inequality of Income was established by Government in 2015. It reports to the Taoiseach on key issues causing economic inequality in the Irish economy and offers recommendations on policy actions required to reduce inequality of income in Ireland.”

On the recent resignation of an elected politician from the Labour Party, a number of aggrieved party members raised the point that before becoming a Labour candidate an aspirant must sign a pledge to resign the seat should they decide to leave the Party. Now, I’ve never known this to happen.

Usually the politician leaving the Party claims to have moved to a position on higher moral ground than that occupied by the party or claims that he or she has not changed but that the Party has fallen away from previous or traditional standards. Another approach is to say that the decision of the public at the election carries greater democratic weight and neutralises any mere personal or party pledge. A variation on this is to look forward to the next election and say that success will legitimate all.

The truth is that the Party pledge has become meaningless. It cannot be enforced and hardly anyone grants it a moral force. I even recall the chair of a selection convention joking about the pointlessness of the pledge as a candidate was singing. We too readily accept the term, “empty gesture”, as if no harm is done when the truth is that all these false pledges and signatures amount to a nasty tangle of cynicism.

I have argued for taking seriously again the notion of integrity.* Now, candidates signing pledges for a laugh in front of knowing members is hardly an important issue today but it may be a significant cut as integrity in public life is whittled away. Moreover, many will dismiss the very notion of integrity as unimportant either because their view of politics is cynical or because we face far greater issues.

Let’s set down some testing points in relation to pledges and personal integrity. Firstly, I doubt that many citizens would want as a public representative someone for whom a formal pledge freely given is meaningless. Secondly, I doubt that many citizens would be impressed if told that at a party’s selection conferences a cynical charade is played out time after time as election candidates pretend to enter into a pledge. Thirdly, I regret the number of times I’ve been present and bitten my tongue rather than speaking up while the demeaning charade went ahead. I accept that this is entrenched, unenforceable and that there’s little an individual can do but I’ve resolved that if present in future I will try to force at least a discussion when a candidate is “invited” to sign the party pledge.

In short, when it comes to resignation pledges, election candidates should not make fools of themselves, their party colleagues and citizens generally by acting falsely.

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* https://colummccaffery.wordpress.com/2012/05/03/from-the-cardinal-to-the-chancers-its-time-to-make-integrity-important/

Reaction to Russell Brand’s manifesto in New Statesman* has been almost exclusively of three types: supportive, dismissive, or patronising. Because the level of support for his position is so large the dismissive and patronising reactions will not do. What is needed is engagement with his perspective. It needs to be examined and subjected to the level of critique due to all public arguments.

New Statesman is attracting a great deal of criticism for publishing Russell Brand (RB) and allowing him to edit an entire edition. This is not deserved because the journal has performed a service in giving this political perspective space, respect and above all attention. The political perspective offered by RB is not at all uncommon. It would appear to be shared by at least a significant minority of people and possibly by a majority. It is the perspective which dominates mass media and social media. That it has been expressed by Russell Brand should neither increase nor decrease its importance.

His presentation of the position goes something like this.

He builds a case for casting aside the whole Westminster model including representative democracy. The starting point is “most people” and the observations that they don’t give a fuck about politics, view all parties and politicians as the same and hold them in equal contempt. He reckons that all political “agencies” are irredeemably and totally corrupted by big business. The conclusion is that “the current paradigm” should be renounced.

He holds a particular contempt for the Conservative Party and the smaller more extreme right wing parties but contempt for their opponents is only marginally less. Paradoxically for someone with such strong anti-state/anti-politics (ASAP) views, he has a positive attitude to leftist values, and leftist figures and achievements of the past.

He lists very real inequalities, poverty, deprivation and exclusions from decent living. Things are so bad and reform so impossible that only a revolution will do, a spiritual revolution. Now, he is not alone in using “spiritual” in relation to revolution; Rosa Luxemburg, the late 19th – early 20th century Marxist philosopher, does so too. However, he is quite explicit that the revolution is not about the overthrow and replacement of institutions and that “spiritual” refers to individual rather than collective change and to some kind of conversion rather than persuasion by argument.

He holds that media, public relations and polling combine to delude the people, keeping them apathetic rather than angry.

There are problems with all of this but first it is necessary to deal with those who would patronise him and those who share his views. RB has defenders on the left who appreciate the publicity he has given to the scale of the problems we face and to some of the issues that they too might prioritise. Moreover, they may share his view of the importance and wisdom of “most people”. They say that because he is not a politician, practiced in argument or particularly well-educated or informed, he cannot be expected to offer any solution or be subjected to analysis. Now, RB himself tries to exploit this (Indeed, he invites patronising admiration.) by saying that because he knows so little, little can be expected of him. In this position and that of his supporters who seek to patronise him there is acceptance of elite authority – a reliance on one’s betters (Yes, very likely the same betters already rejected as complicit in the problems.) to devise a solution. It is a rejection of the ordinary citizen’s involvement in great debates. It is a rejection of the notion that anyone may express a view in public and when they do, they invite criticism and counter argument. The patronising of RB’s views is an example of a modern form of censorship in which, “everyone is entitled to an opinion” has come to imply that a speaker’s opinion should not be questioned. It is tolerance turned on its head and made to mean the opposite. RB’s views deserve the respect of being challenged, particularly so because those views are commonplace, shared by so many people.

The overriding problem with the perspective now associated with RB is that it is for the greater part right wing. There are three important overlapping right wing perspectives which dominate. Firstly, though it might seem daft at first sight to associate RB with right wing dogma – given his apparent hostility to the establishment and in the UK to the Conservative Party – he is embracing an old and familiar approach to citizenship. Opposition to the state, and rejection of ideologies and of traditional forms and accepted norms for public debate signal opposition to the republican or participative model of citizenship. This is a model with which most leftists would identify and support. He opts instead for a variation on the liberal model of citizenship which cares little who is in charge or what is done as long as a level of comfort is guaranteed.** It should be admitted and then emphasised that a level of comfort is increasingly denied to many, many people and they are sorely, justifiably aggrieved.

Secondly, the ASAP thrust is meat and drink to those whose views can be loosely identified with the highly individualistic Freeman movement. Because of its anti-state, anti-tax, pro-property and standing-up-for-the-little-guy approach this is particularly attractive right now. In Ireland its largely bogus attempts to prevent debtors’ property – especially houses and lands – being seized are proving attractive because so many people in debt are in need of some relieving faith.*** These same characteristics give it credibility at protests and either confuse leftists or tempt them to turn a blind eye to the reality of a political perspective which in other circumstances they would oppose.†

Thirdly, it is plain that “New Age” thinking or what is frequently termed Mind, Body, Spirit (MBS) approaches are central. Indeed, for the edition of New Statesman which RB guest-edited he invited Deepak Chopra – among others – to write a short piece about revolution. Moreover, he talks admiringly of “sacred knowledge” in various pantheistic myths and seems to think that these myths were killed off because they were “socialist, egalitarian and integrated”. Clearly he believes at least some of the huge range of MBS doctrines. He may also realise the importance and influence of the New Age/spiritual/MBS constituency among his supporters. It is this that provides the quickest line of retreat from ordinary understanding of revolution into the radically individualist notion of a spiritual revolution.

It is worth returning to his view that the media are to blame for deluding the people. He may well be right but the delusion supports rather than hinders his perspective. To be fair to RB, it is true that journalists are generally loud in their condemnation of rioting and violent protesters and that they seek out examples in order to make a largely peaceful demonstration newsworthy. It is also true that what little analysis of disorder there is takes place months later in documentaries aimed at a small, more thoughtful audience. However, for decades the media have been deriding both politicians and politics,†† presenting an overall view that is remarkably similar to that of RB and – significantly – to that of the majority of citizens. It may be very hard for many of those accustomed to condemning the “mainstream media” to grasp the extent to which routine media output supports the denigration of politics, the acceptance of an elite political class, the reduction of the citizen to supplicant seeking favours, and the rejection of a demos in favour of minorities competing for resources at each other’s expense.††† It is a view which is incompatible with leftist thinking but many leftists decline to tackle it and instead either make common cause with its adherents, attempt to lead it or patronise it by asking no questions.‡

RB has performed a service in underlining the extent to which there are problems beyond the competence of any one state. The world, organised in competing states and federations and pinning almost all hope of a better life for citizens on economic growth, faces an existential threat in Global Warming. Moreover, within and across developed states there is a refusal to face two looming issues. Firstly, not only are there more people now but they are living much longer. The very idea of a pension rests on the assumption of employment until 65 and death soon after. That is plainly not how things are. Secondly, almost all policy assumes that a good society has full employment in decent jobs. The enormous productivity wrought by technology means that plainly this too is not how things are.

Russell Brand and the huge numbers who think similarly are disappointing not only because they are right wingers under their socialist fleece but in rejecting reform in favour of a vague hope they bring to mind a hoary old joke told too many times in Ireland:

A tourist stops and asks a local for directions to be told, “If I were you, I wouldn’t start from here at all.”

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* http://www.newstatesman.com/politics/2013/10/russell-brand-on-revolution
** http://plato.stanford.edu/entries/citizenship/
*** http://www.irishtimes.com/news/crime-and-law/lawyers-advise-against-use-of-groups-claiming-secret-formula-to-circumvent-law-1.1396641
̾† http://freemanireland.ning.com/
†† https://colummccaffery.wordpress.com/2009/08/23/the-politicians-one-way-that-journalists-limit-debate-in-the-republic/
̾†̾†̾† https://colummccaffery.wordpress.com/2013/06/01/now-that-almost-everyone-is-anti-establishment-whither-dissent/
https://colummccaffery.wordpress.com/2012/06/27/rulers-peasants-journalists-and-activists-a-note-on-vincent-brownes-piece-marking-rousseaus-300th-birthday/

Michael Taft writing in Unite’s Notes From the Front reports favourably on Switzerland’s 1:12 initiative and other moves to reduce inequality of income.* This is really good stuff from Switzerland and it’s the sort of approach the Irish Labour Party and the left generally should be taking: Link top pay to the minimum wage or the pay of low paid staff members. Moreover, every initiative, every policy, every budget should be evaluated with reference to inequality of income. I might add that every cut in public expenditure should be similarly evaluated. Since 2012 this kind of equality audit has been Labour Party policy but it’s a well-kept secret and labour’s critics on the left show not the slightest interest in it.**

The notion of limiting top pay to a multiple of the lowest pay appears in the thinking of even the British Conservative Party.

I put forward an argument that the first cut in the public service pay bill should be a cap on pay and extras of 100k and a 50k ceiling on pensions. It was met with hostility to the extent that I couldn’t get my own branch or constituency Labour Party to put it on the 2012 conference agenda.*** How about now putting it to a plebiscite now?

There were other proposals. One was to call the bluff of those who said that increases in the minimum wage would close businesses especially in the hospitality industry. The suggestion was that the minimum wage would be payable only within companies whose top earning staff member or director had an income of less than, say, three times the minimum wage; all other firms would pay the minimum wage plus, say, three euro per hour. Another was that state contracts would be confined to companies whose top earning staff member or director had an income of less than, say, three times its lowest paid staff member or, say, four times the lowest paid staff member in any of its contractors.

The multiples can be debated and indeed changed periodically. The important point is that inequality of income becomes a matter of public controversy.
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* http://notesonthefront.typepad.com/politicaleconomy/2013/10/a-few-referenda-ideas-that-just-might-succeed.html
** https://colummccaffery.wordpress.com/2012/10/08/inequality-of-income-can-labour-put-it-on-the-public-agenda-and-achieve-some-reduction-while-in-government/
*** https://colummccaffery.wordpress.com/2012/05/08/prioritising-public-spending-and-reducing-income-inequality-in-the-public-sector-a-motion-which-failed-to-make-the-agenda-for-the-labour-party-conference-2012/

The most popular post-referendum view seems to be that the result foiled an attempted constitutional “power grab”. The sudden decision by the Taoiseach to abolish the Seanad was nothing of the sort.It was Enda together with his advisers looking at a fast growing political constituency in Ireland and thinking, “We could attract them. Look at them: they despise politics, politicians and the state, they’d love the idea of an attack on all three and we could easily market senate abolition as just that.” * Given that survey data suggest that “savings” was the most common reason for voting Yes, Enda and co. may have been relatively successful in wooing that ASAP (Anti-state/anti-politics) constituency. That the outcome was rejection of the proposal may be due less to support for a reformed senate and more to do with a bizarre consistency among ASAP voters, many of whom – as DDI advocate – will vote against anything proposed by the government. In other words the referendum split the ASAP vote between a Yes side which confirmed the Taoiseach’s analysis and delighted in the prospect of fewer politicians, and a No side which would prefer to line up what they see as the elite rather than be on the same side as the government.

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* https://colummccaffery.wordpress.com/2013/09/23/the-taoiseach-intends-to-sacrifice-the-seanad-to-feed-the-growing-anti-politics-constituency/

I was never in favour of abolishing the Seanad. My reasons were to do with mass political communication which many would dismiss with one of censorship’s favourite labels: “academic”. Now, however, there is a more pressing reason to vote No.

I won’t go on too much about the communication aspect but some explanation is required. My interest is political communication and the information – i.e. data and argument – that a citizen requires to participate in public controversies. One of the requirements is access to a range of viewpoints. The Seanad wasn’t designed with this in mind but in its design there was a suggestion of comprehensive debate, something rare and something that could be altered to do the job.

Election to the Seanad is by way of some universities and by way of industrial panels – agriculture, labour and the like. Commentators have pointed to the quality of Seanad speakers delivered by the universities but also to the exclusion of any particular industrial component to the panel elections which came to be dominated by routine inter party competition. There have also been nominations by Taoisigh which sought to recruit particular perspectives. In summary, the Seanad is designed for the most part to institutionalise and deliver sectional perspectives but this simply hasn’t happened.

Had it happened, it would not have been a great success for political communication – or rather for the kind of political communication which the republican or participative citizen needs. It is corporatist thinking. The assumption is that all political debate is based on self-interest and competition for resources. It is the traditional Fianna Fáil way and has become the standard media perspective in Ireland. It has indeed an appealing democratic veneer. Its notion of representation is that voices must be heard from regions, classes, industries, NGOs, lobbies etc. The problem of course is that they may all be saying the same thing: “Me! No, me! No, no, me, me!” This is an intensely conservative position which can often give the appearance of radicalism as when a bit of extra resources for a “deserving” group is championed.

It could be different. Think about this as a specification to be handed to the designers of a new Seanad: It is required that the Seanad reflect not the interests of select groups but that it publicly and fully thrash out all issues on which it deliberates. In summary my long standing position on the Seanad is that it has a promising design which needs to be changed.

Enough of that. We are facing a referendum to abolish the Seanad. The reason we are facing this now has nothing whatsoever to do with arguments put forward over the years that the Seanad is elitist, undemocratic or unnecessary. No, this is happening because the Taoiseach and his advisors can see clearly that there is a growing, right wing, anti-state, anti-politics constituency and he has decided to feed it by sacrificing the Seanad. The cusp of competition for political support now is this large group (There’s no knowing its size yet.) of angry people. It is certainly odd that FG which prides itself on defending democracy should now be prompted in this direction. With the exception of revolutionaries seeking a crisis which might be exploited, the desire among leftists to attach to – even to lead – such people borders on incomprehensible. It seems to be based on a belief that anyone or group opposing austerity and willing to take part in protest is progressive – even socialist. In other words, the very people that might be expected to stand in the way of a populist move to the right are competing to lead it.

Two things remain to be addressed. Firstly, a no vote might be equally attractive to a member of the anti-state/anti politics (ASAP) grouping; “no” would be a rejection of a government proposal. However, there doesn’t seem to be anyone on the No side canvassing support on this basis.

Secondly, ASAP may be nothing of consequence. My concern with it grew slowly. I watched Occupy and spoke to some of its adherents. I attended anti-property tax meetings. I live an ordinary social life and take part in conversations. On this anecdotal level ASAP gives cause for concern in terms of what they say, the aggressive stance taken and their numbers. There’s more, however. Published polling data shows firm support for right wing parties, that parties seek ASAP support suggests the existence of data that make that course worthwhile and the utter dominance of the ASAP perspective in the media all combine to support a case for treating ASAP very seriously.

The Taoiseach has reduced this referendum to a question of for or against cutting the number of politicians. That proposal is close to the hearts of the ASAP people. In these particular circumstances people who have been in favour of abolishing the Seanad for other reasons should consider voting No. A Yes gives encouragement to an extremely individualist brand of politics and many of those that I’ve heard advocating abolition of the Seanad over the years certainly don’t belong on that side.

Decades ago Lucan was in at the start of the land rezoning scams. It was so bad that Charles Haughey was sufficiently embarrassed that he asked Liam Lawlor to stop. Now a “for sale” sign has appeared at St. Edmundsbury, Lucan which has prompted thoughts of “Here we go again!” Offered for sale is a “STRATEGIC LAND BANK”. A what? Yes, that’s what I’m thinking too.

Developers have been eyeing St. Eds for a long, long time. Their problem is this: The lands present a unique opportunity to create something very special and the local citizens know it. Have a look at a map or at Google earth and see that the lands between the Lucan/Chapelizod Road and the Liffey are reasonably undeveloped. The sensible course is to create a Liffey Valley park all the way from Lucan to Chapelizod. This is why rezoning within the Liffey valley itself has been resisted successfully on a number of occasions.

Read the ad on myhome.ie. It reads as an open invitation to a chancer; it holds out the hope of rezoning at some stage. It says,
“This is a strategic block of land located on the edge of Lucan, Co. Dublin. It represents a unique opportunity to acquire a large land holding close to the City with superb profile and potential. …
The setting is unique affording privacy and quality yet with the possibility of future alternative uses. …
The sale represents an ideal opportunity for those speculators, investors, land bankers, institutional, educational, sporting organisations and farmers looking to acquire assets with long term growth potential combining location, profile and quality.”*

I’m pleased that my branch of the Labour Party is back on the case with this one.** I remember the evening many years ago when Eamon Tuffy – now Deputy Mayor of South Dublin – showed me the Lucan maps with the land purchases highlighted and talked about land rezoning and corruption. It was all about to start on a scale way beyond Lucan.

The present “for sale” sign is a reminder of chancers now gone and an invitation to chancers new. It should be taken down.

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* http://www.myhome.ie/residential/brochure/st-edmundsbury-lucan-dublin-county/2613980
** http://www.labour.ie/caitrionajones/news/13782147583466708.html