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Tag Archives: Fianna Fail

Far too many in the Labour Party are behaving like football supporters whose team has fallen on hard times. They want to revitalise, fund raise, put new structures in place, re-establish rapport with the traditional fan base, put the club firmly under the control of ordinary members etc. The purpose being to return their team to at least a mid-table position in the Big League.

For a smaller group of members this won’t do. They didn’t join the Party to play the game; they wanted to change the game. They still see this as the Party’s very purpose.

 

The game and left conservatism

The Irish structure of wealth, inequality of income and privilege is secured by a vibrant, healthy, system of support. Perhaps uniquely the Irish system has neutralised opposition to privilege and economic inequality by accommodating almost all dissent within a safe mechanism which paradoxically allows anyone who so desires to pose as anti-establishment. It’s certainly not new; the Fianna Fáil way – inherited from the early Sinn Féin – has been to insinuate themselves into local and civil society organisations in order to bring pressure on government or the establishment on behalf of “ordinary people”. In this way the most powerful political party historically in Ireland and having governed for the greater part of the state’s history, can pose as anti-establishment.

The conservative mechanism operates firstly by way of “cargo politics” in which candidates are elected to deliver public resources to a local area at the expense of other areas, and secondly – more importantly, here – by way of similarly competing civil society and pressure groups. Journalists can be more or less anti-establishment by favouring praiseworthy pressure groups, while the most admired political activists are similarly attached. Meanwhile, any citizen no matter how rich, well-connected or conservative can be anti-establishment by calling for more resources for a deprived group.

The “establishment” is variously the “government” or the “political class” and it reacts to the shifting pressures by giving a bit here and a bit there. Public discussion of contending political values, never mind rival versions of a good society, is vanishingly rare. Indeed discussion of priorities for state spending is prevented by hearing all claimants equally and accepting a fairness doctrine which dictates that no one either gains or loses a great deal. There are small, occasional changes determined by “public pressure” but overall the structure of economic relativities is maintained.

Political parties within this system tend not to offer a universal argument but vie to represent sectional interests, i.e. to be their voice against the establishment. Much of the left is more than implicated; it is comfortably part of the system. Class, if mentioned at all, is no longer concerned with values, revolution or even reform. The working class no longer has universal significance or a historic role. Having deserted a Marxist perspective in favour of accepting class as a polling category, leftists have reduced working class to a mere pressure group. The working-class as pressure group has interests which can be represented and left parties tussle to be their champion, to lead them in the competition to secure favours from variously the government, establishment or political class. Gino Kenny, a leftist T.D. (member of parliament) for Dublin Mid-West, went so far as to say that his role is that of a union shop steward representing his working class constituents in their dealings with the establishment.

 

The conservative path or the left path

Labour – especially in opposition – can join this and all the indications are that this is the intent; most members seem relieved and pleased to return to campaigning “on the ground”, representing “our natural” support base. Thus Labour can slot comfortably in among all of the other parties and seek to lead/represent groups seeking preferment.

In stark terms, Labour is thoughtlessly sauntering onto the inviting path to left conservatism, joining those who help maintain the structure of economic inequality by representing parts of it in pursuit of concessions.

There is a different path: become the one party of opposition in Ireland – opposition to the generally accepted structure of economic inequality and privilege. This will mean a break with Labour traditions because it will mean a stated intention to lower the height of the economic pyramid rather than defending the relative advantages of all but the distantly safe one percent.

On this path Labour would leave the club of parties who talk in terms of fairness. In contrast Labour would talk in terms of income, of reducing the shameful – no, ludicrous – gap between the minimum (or if preferred, the living or industrial) wage and the top 10%. All policy and reactions to current controversies would be formed with reference to the Party’s objective. Labour’s party spokespersons operating within their remit would know that the party had an overall objective and that their policy development and public comments were to serve it.

Moreover, any liberal or conservative party seeking Labour support in government or participation in coalition would know in advance that the price was measurable structural change.

Taking this path would mean unpopularity and withering attacks from the well off but it would also mean that all actions and statements had to be coherent and plausible – and this would change Irish politics for this reason: It’s essentially about leaving the passive approach to representation and addressing those citizens who demand to be truly republican, i.e. who are amenable to and wish to participate in argument.

Why then would anyone want to go in such a difficult direction? The answer is that there are people within the Party and in society generally who want not revolution but meaningful, measurable, visible change and who see no point in Labour at a crossroads deciding to march with everyone else.

The 2016 general election in Ireland saw the two largest political parties (Fine Gael and Fianna Fáil) share a combined vote of less than 50% and the Labour Party reduced to a small wounded cadre of seven parliamentarians. The conventional interpretation of this outcome is that there has been a leftward shift in overall Irish political sentiment which has made the Labour Party at best a mild left irrelevance and at worst a party of poseurs when compared to the emergent “real left”.

There is a possibility that the Labour Party in its weakened state will accept this established account and move simplistically to compete within rather than challenge the orthodox view. From a socialist perspective the problem with the orthodoxy is that increasingly the left in Ireland is implicated in a stable, conservative system of competing interest groups. It is important, therefore, that the Labour Party take time to think about the nature and complexity of this system with a view to confronting it rather than cutting a dash within it.

Despite their relatively small size a great deal of attention focusses on the “real left” or “socialist left” parties who refuse to countenance any form of support for a government which includes “right wing parties”, never mind entering into coalition government. When parliamentarians elected under the AAA/PBP* banner are asked if they are involved merely in protest rather than wishing to govern, the interviewer is failing to grasp the significance of what is happening. On the one hand these leftists are stating their traditional opposition to liberal parliamentary democracy – a position based in long standing theory – but on the other hand they are stating their role within the system. Now, while there is no possibility that Labour will join their tradition or at this stage find that theory plausible, there is a real risk that a demoralised and tiny Labour Party will thoughtlessly emulate their activism.

The quagmire into which Labour could very easily disappear is made of “grass roots”, “traditional support base”, “founding principles”, “the people we represent”. “listening to our members” etc. To survive Labour must look hard at the tempting system which has so developed to protect privilege that it easily accommodates dissent, anti-establishment and traditional revolutionaries. To survive and more importantly to keep alive the socialist minority in Ireland Labour must decide to turn away from the community service which most members crave and instead address the Demos – the masses – though the rest of the left opt for competing pressure groups.

***

Perhaps uniquely Ireland has neutralised opposition to privilege and economic inequality by accommodating almost all dissent within a safe mechanism paradoxically seen as anti-establishment. It’s certainly not new; the Fianna Fáil way – inherited from the early Sinn Féin – has been to insinuate themselves into local and civil society organisations in order to bring pressure on government or the establishment. In this way the most powerful political party historically in Ireland and having been in government for 61 of the past 84 years, can pose as anti-establishment. The mechanism operates by way of “cargo politics” in which candidates are elected to deliver public resources to a local area at the expense of other areas, and – more importantly here – by way of similarly competing civil society and pressure groups. Journalists can be more or less anti-establishment by favouring praiseworthy pressure groups, while the most admired political activists are similarly attached. Meanwhile, any citizen no matter how rich, well-connected or conservative can be anti-establishment by calling for more resources for a deprived group.

The “establishment” is variously the “government” or the “political class” and it reacts to the shifting pressures by giving a bit here and a bit there. Public discussion of contending political values, never mind rival versions of a good society, is vanishingly rare. Indeed discussion of priorities for state spending is prevented by hearing all claimants equally and accepting a fairness doctrine which dictates that no one either gains or loses a great deal. There are small, occasional changes determined by “public pressure” but overall the structure of economic relativities is maintained.

***

Now, the left would reject this characterisation of establishment and anti-establishment. They would see themselves as real anti-establishment but they would make this point while they move further and further, and more prominently into the stabilising or conservative, anti-establishment mechanism. There are three linked features of this move which – though they have a familiar radical veneer – illustrate the extent of left conservatism.

i) Class reduced to mere interest group

Unfortunately it’s becoming rare to hear socialists mention class. This has lead to the term functioning merely as an affiliation signal. Credibility among some leftists depends on stating explicitly that society is class based but there is little requirement beyond using the word. The kind of Marxist analysis which sought to define working class by attributes and then to calculate possible numbers has been replaced by acceptance of the class categories used by pollsters. This has led to the neglect of working class values, abandonment of the universal significance of the working class and acceptance of the working class as no more than a relatively deprived social bracket, i.e. a large pressure group demanding concessions from the government, political class or establishment.

ii) Representing and defending communities

The increasing emphasis on marking out territory is a further drift away from a meaningful view of class. The notion of deprived housing estates in revolt, besieged by the establishment and in need of defence is attractive to activists and has recent roots in the experience of Northern Ireland where territories were marked out for defence by one side or the other. There is now competition to establish exclusive political leadership within geographic areas identified as “working class estates”. It is common for activists from other areas to move to “defend” these estates.

It is nonsense of course. These housing estates are long established, comprised of family homes and are an integral part of society. The notion that – because they are relatively deprived and troubled – they are attacked by the state and its workers, and are no-go areas for unapproved political canvassers and politicians is a gross imposition. Moreover, it is an authoritarian affront to residents to suggest that they need leadership, particularly from outsiders with a more privileged background.**

iii) Favouring the street over parliament

In theory and in sentiment the sight of workers marching and organising in defiance of capitalist rule and the oppressive state apparatus is vital to the revolutionary left. In theory they should be marching for something which cannot be conceded and thus hastening the final crisis of capitalism. In this view the determinants of change are people in the streets and not representatives in parliament whose role is the secondary one of agitating within the foremost institution of liberal democracy.

Because it is now so clearly implausible, understanding the sentimental attachment to this tradition is easier than understanding the endurance of its place in left theory. Senior police officers routinely say that the force not only accepts protest but will facilitate it and it is odd that this seldom prompts doubt among those committed to street protest. However, some leftists do see the problem and distinguish between protest and effective protest. The former has been institutionalised to the extent that it is now quasi constitutional. Its primary function is that of a lightning rod which runs dissent safely to earth. An older safety metaphor might be preferred: it let’s off steam. Its other function is to display numbers. That’s why after a protest march there is inevitably dispute over attendance; the larger the attendance, the greater the pressure for a concession. (RTE, the national broadcaster, now reports estimated attendances as rival claims and leaves citizens to judge numbers from the TV pictures.)

The latter – effective protest – in reality isn’t protest as conventionally understood. It is political action aimed at some immediate end, usually preventing something happening, e.g. installation of water meters or the holding of a meeting. In seeking publicity it clearly has a genuine communication component extending beyond the ritual chanting of “peaceful protest”. However, it is also clear that while thousands are prepared to attend a “respectable” march, only a small number involve themselves in “effective protest”. In short, the masses accept the quasi-constitutional protest but reject direct action.

From a socialist perspective these trends have little or no reformative – never mind transformative – value and are fatally unconvincing to potential supporters. The working class is properly characterised by – among other things – admirable and universal values, not support for concessions from rulers. Its reduction to an interest group to be served, patronised, organised or led is an affront to the citizens concerned and to socialism. Moreover, the citizen who is likely to support either a socialist alternative or a somewhat more equal society can see the yawning chasm between sectarian chanting and a plausible argument.

***

The Labour Party is in more than enough trouble now. It is vital for two reasons that it is not sucked deeper into the conservative system of issues, competing demands and policies determined by focus-group research into interests. Firstly, while they come from very different traditions, every other party is serving and supportive of that system and there’s not much point in Labour joining that competition. Secondly and more importantly, there is a role for Labour in opposing the conservative system of cargo politics and competing interest groups.

There is no way of knowing the electoral consequences of Labour making a break with tradition and directly disputing the views of the majority. Indeed, there are no data on what binds the relatively stable minority of people who vote Labour. This essay assumes a significant minority of citizens who are really – as opposed to apparently – opposed to the observable, established system and are well disposed to hearing a political argument rather than mere contending pleas for preferment – pleas addressed to rulers carelessly referred to as the government, the establishment or the political class.

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* The most prominent components of this alliance are the Socialist Workers Party marketed as People Before Profit and the old Militant Tendency relaunched as The Socialist Party after expulsion from The Labour Party. Its more complex alliances can be found here:

https://en.wikipedia.org/wiki/People_Before_Profit_Alliance

https://en.wikipedia.org/wiki/Anti-Austerity_Alliance%E2%80%93People_Before_Profit

http://www.irishtimes.com/news/politics/the-anti-austerity-alliance-and-people-before-profit-1.2520628

** Counter establishment

Ruling a working class estate reflects a history in Ireland that has had some success. The idea is to make the state illegitimate or powerless and to usurp its functions in serving the people. This is what Sinn Féin did during the War of Independence; while making areas ungovernable or taking control, they established a parliament and a law enforcement system. The approach reappeared in the Provisional SF/IRA campaign in Northern Ireland when the UK state ceased to function in quite a few areas (Security forces could enter only by force of arms.) and in the Republic when the role of An Garda was usurped in tackling drug dealers. It was in evidence again in the details of enquiries and kangaroo courts addressing sex abusers in the ranks of SF/IRA and in the alternative celebrations of the 100th anniversary of the 1916 Rising.

 

 

Dear Brendan,

When it comes to Labour’s approach to the next general election, I disagree profoundly with you. However, let me be clear from the outset that in the next election I will vote Labour and then transfer to Fine Gael. I will do so for the reasons that you outlined in your Irish Times article.* It is very important not to risk what has been achieved. So, how then do I disagree with you? I disagree on a more fundamental level. I disagree with your political outlook – your view of Labour’s purpose in entering coalition. In brief and I don’t mean to offend, I find you unnecessarily liberal and insufficiently socialist.

You see three main reasons for Labour being part of a new government: i) that proportional to its strength in the next Dáil, Labour will push FG in a leftward direction mostly to do with tax relief and improving state services; ii) that Labour has a particular interest in increasing employment; and iii) that Labour will try to have the 8th amendment to the constitution rescinded.

With the possible exception of i) these three are not specifically socialist and could be championed by any half decent liberal party. Indeed if the tax relief is given to middle earners as “middle” is currently understood and if income relativities within state employment remain unchanged, none of the three is specifically socialist.

Before looking at the three in a little detail it would be right to say why liberal as opposed to left ambitions are just not enough. The first reason is that we’re talking about the Labour Party and if it doesn’t have explicitly left ambitions, it has very little purpose. It becomes a caring liberal party among a number of liberal parties all of whom exist to advance liberal ambitions. Secondly, if Labour doesn’t offer left ambitions to the electorate, left voters have no one for whom to vote. No leftist would be attracted to FF or FG and no decent person would vote SF.** There is a group of small left parties but they offer no more than protest. Indeed their function in Ireland is to act as a lightning conductor for unhappiness and dissent.***

Turning now to your reasons for entering government, when Labour talks in clichéd terms about tax relief for low and middle earners, it sounds like every other party in the country. This is because “middle” is not to be taken literally. In Ireland and indeed in Britain “middle income” includes the majority of the rich.**** I can say this because I regard the top 10% of earners as rich and their inclusion within “middle income” as a distortion of public discourse.

When Labour talks about expanding state services without expressing an intention to change pay structures within state employment, the party again sounds like every other party. Worse than that, it expresses an intention to maintain the practice of becoming rich – entering that top decile – through public service. It also shows disdain for those who object to rich public servants along with ludicrous pensions and for those who take seriously the notion that apart from a good standard of living, being a public servant is not primarily about maximising income.

It is hard to be critical of a Labour Party minister being enthusiastic about job creation. Indeed in present circumstances it might be hard to be critical of anyone being enthusiastic about job creation. That’s the point: everyone is in favour of job creation. Liberals are very much in favour of job creation; they call it trickle-down economics. You and every party member know that that creates inequality and that it would be quite simply evasive to say that redistribution and/or labour law must wait until near-enough full employment is reached.

Having opposed Labour’s involvement in liberal objectives, it might seem strange that I would support your ambition to rescind the 8th (“pro-life”) amendment to the constitution. Labour has, however, considerable history on this, being the one party right at the outset to refuse extreme Catholicism its demand to insert a ban on abortion into the constitution. Opposition to this and the sorry, cruel mess it created has been a feature of the Party’s recent history. That campaigning to delete the 8th amendment might attract liberal voters is a bonus but fundamentally it is the moral thing to do.

This amendment then should be the one point of contact between liberal Ireland and the Labour Party, a shared ambition.

What then of your two other ambitions? They are liberal and could be decent. The problem is that in themselves they support, if not promote, economic inequality, specifically inequality of income.

Labour could turn firmly left by stating a modest ambition to reduce inequality of income. This would also drive a left-right wedge into Irish political discourse and at the same time give voters who dislike the existing structure of inequality something for which to vote.

What then of coalition? Few journalists seem to realise that Labour cannot enter coalition without the approval of a full delegate conference. Regardless of what happens by way of voting pacts or suggestions, if the numbers after an election suggest a coalition which includes Labour, there will be negotiations to reach an agreed programme for government. In other words, journalists are failing to emphasise that Labour is precluded by its own rules from doing other than campaigning alone.

However, it is no longer credible to ask for voter support for a whole raft of policies and say that implementation will be proportional to whatever numerical strength the party achieves at election. Voters need to know in advance that if Labour enters coalition something particular will happen no matter how many or few Labour TDs are returned.

We are therefore talking about preconditions. They have to be few and focussed – and this is crucial: they have to be divisive.

The liberal one is already chosen: a government supported referendum to remove the 8th amendment from the constitution. Alone that’s neither sufficient nor leftist. The problem with the other ambitions, remember, was inequality. A second pre-condition should be a programmatic reduction – year on year over the lifetime of a government – of inequality of income.

There’s no reason to be side-tracked in controversy over measurement. Of course there is a number of measurements of inequality from which to choose but let’s not mess about; we all understand the basic objective.

The reduction demanded cannot be big or coalition could be refused by any liberal partner. Each year’s target for reduction will have to be modest. The point is to set Ireland on a radical new path to reduce inequality of income, to make the totality of government policy subject to this modest ambition, to place income inequality at the core of public discourse, to divide Irish society on the question of inequality and to give socialists and mild egalitarians something for which to vote.

Brendan, I’m not dismissive of this government’s achievement in restoring a liberal economy. I’m very aware of the threats to that progress. I’m not opposed to coalition; on the contrary I see it as the only route to leftward reforms. However, it’s time now to set out on that route: nothing revolutionary just a noticeable change in direction.

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* http://www.irishtimes.com/opinion/brendan-howlin-labour-and-fg-can-provide-state-with-vital-stability-1.2342504?fb_action_ids=10206995868311751&fb_action_types=og.recommends&fb_ref=.Ve1SQV6jS3M.like

** This might seem merely provocative. That is not the intention and I will argue it at length in a later blog.

*** Lightning conductor is an apt metaphor because these parties function along with media, activists and advocate groups to attract and conduct dissent harmlessly to ground, and maintain the structure of inequality.

**** https://colummccaffery.wordpress.com/2009/10/09/middle-income-and-a-distortion-of-public-debate/

I recall Brendan Halligan saying at the time that the one good thing about Charles Haughey’s ascent to Taoiseach was that it would help polarise Irish politics. It didn’t.  I recall too that Frank Cluskey regarded him as a test instrument; if there was any doubt about a policy but Charles Haughey disliked it, very likely it was the correct thing to do. I was relatively young then and, finding Charles Haughey ridiculous, I struggled to understand his appeal. Later it occurred to me that he was mad. (If you doubt this, find a picture of him before his mansion with his horse.) Of course the realisation that he was mad was of little value in trying to understand his appeal. That understanding took years and another similar Taoiseach in Bertie Ahern.

The key to understanding the phenomenon of a Taoiseach who is without political values and claims to be neither left nor right is the preoccupation with aristocracy and leadership of the nation*. The main virtue of the RTE TV drama series, “Charlie”, is that it makes this plain. The importance of the drama right now is that the Irish attitude to national leadership has not changed. Ireland’s history, and the view of politics accepted by the majority and reinforced by journalists has led to this point.

The leader is required to deliver a modicum of self-respect to a nation held down by outsiders and their cronies within. These cronies – “the establishment” – characteristically exhibit foreign traits and “betray” the “people”. The leader is required to be kindly and to have a common touch, delivering to some people and some communities, while offering hope of a delivery to each one. When Charlie wants Ireland to “dine at the top table”, he epitomises national abasement.

Charles sought to be the chieftain of the Irish nation. Today the model remains one of ruler and ruled with “ordinary people” or sometimes “ordinary working people” seeking relief, reassuring promises, favours, and gifts from their chieftain or aristocracy. Lately the would-be chieftains strike their version of the traditional anti-establishment pose by deriding “the political class”. The term offers a distant whiff of Marxism while ensuring that the concept of class is never explored. Then they get on with precisely what FF and Charlie inherited from their SF origins: they insinuate themselves into communities, take up causes and make representations. They have it appear that nothing can be “delivered” without pressure and that they are best at pressurising.  It is a depressingly long way from citizens discussing and deciding on the direction of their republic. The whinging cry now, as in the 70s and 80s, is for leadership.

The state’s founding myth continues to figure in selecting leaders.  In 1916 Ireland had The Easter Rising (Irish: Éirí** Amach na Cásca).  The cultural base to that was a harking back to mythical Irish chieftains. The cruelly executed signatories to the Easter Proclamation*** became lost leaders, revered for representing the nation.  The drama, Charlie, showed that by the early 80s an invitation – in familiar “rebel song” format – to Arise and Follow Charlie (It featured the line, “Hail the leader, hail the man”. Jesus wept!) was still compelling.**** Today we have calls for new leaders and new parties to come and save the people who have been “betrayed” by leaders who ignore the “principles”, dreams and aspirations of 1916. (There is even a nationalist group styling itself “Éirigí”.) The tradition of rebellion in Ireland is essentially nationalist, a desire to be ruled by “our own”. Though Irish nationalists – in common with British opponents of monarchy – like to call themselves “republican”, their use of the term drains it of its participative meaning.

In the first episode of the TV drama, as Charlie called the race together under his emerging leadership, he stood before an enormous picture of Pádraig Pearse.  With the 2016 centenary approaching the trick is being reworked time and again.

Many found the TV drama difficult to follow or disliked the reliance on actors who featured in the crime series, Love Hate. More importantly, the drama was criticised for its stereotypes and gormless script. However, the real subjects of the drama (Charles Haughey and co.) performed for the most part as stereotypes who spoke rubbish which voters found agreeable. Moreover, the drama speaks to Ireland’s present predicament as citizens seek new saviours.

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* Conor Cruise O’Brien wrote that Mr Haughey “was an aristocrat in the proper sense of the word: not a nobleman or even a gentleman, but one who believed in the right of the best people to rule, and that he himself was the best of the best people”. – quoted in Dermot Ferriter’s The Transformation of Ireland 1900 – 2000 pg.561

**  https://glosbe.com/ga/en/%C3%A9ir%C3%AD

*** The text of the 1916 proclamation: http://www.iol.ie/~dluby/proclaim.htm

**** Donie Cassidy teamed with Dublin folk singer Pete St. John to co-write ‘Charlie’s Song’ (better known as ‘Arise and Follow Charlie’).

In Ireland it is rare that particular classes of wrongdoers pay a penalty for their actions or inaction. When crime from dodgy dealing to hideous violence is dragged into the light, the clichés begin; establishment voices call for a line to be drawn under it and for new regulation to ensure that it can’t happen in the future. The anodyne call to forgetfulness is, “We are where we are.” Less popular are, “We must avoid the blame game”, “It was the culture of the time”, “Everyone was at it” or “We must avoid a tendency to demonise”.

What this nonsense means is that with a handful of sacrificial exceptions the elite in Ireland can avoid being held accountable. The political party responsible for the building scam which brought the country close to ruin is once again popular. Those in education, media and management who lacked the ability to see the property/lending folly or lacked the integrity to speak out at the time are still in place. The c.e.o. of Allied Irish Banks considers it a firing offence for managers to take out loans for speculation but no one who did it in the past will be fired. There’s a gunrunner sitting in the Dáil surrounded by colleagues who supported civilian slaughter for years but it is now considered “not done” to scoff at their concerns about inequality and suffering. Indeed looking to recent violent history is considered detrimental to the “peace process”. It would appear that no one guilty of assault or keeping slaves in laundries will face prosecution. Likewise teachers who ignored the rules in regard to corporal punishment can enjoy retirement. Then there are the auditors and board members …

The list can seem endless but around it is the protective, “We are where we are.” It suggests a new verb: “to go wawa”.* Like so many things, going wawa is not a method of escape for everyone. It’s reserved to protect the pillars of our establishment. While citizens will be asked to go wawa when it comes to managers, politicians, teachers, journalists etc., hell will freeze over before a judge says to a car thief, “I’ve agreed to go wawa on your offences. You may leave.” ___________________________________________________________________ * http://www.urbandictionary.com/define.php?term=Wawa&defid=6964261

The most popular post-referendum view seems to be that the result foiled an attempted constitutional “power grab”. The sudden decision by the Taoiseach to abolish the Seanad was nothing of the sort.It was Enda together with his advisers looking at a fast growing political constituency in Ireland and thinking, “We could attract them. Look at them: they despise politics, politicians and the state, they’d love the idea of an attack on all three and we could easily market senate abolition as just that.” * Given that survey data suggest that “savings” was the most common reason for voting Yes, Enda and co. may have been relatively successful in wooing that ASAP (Anti-state/anti-politics) constituency. That the outcome was rejection of the proposal may be due less to support for a reformed senate and more to do with a bizarre consistency among ASAP voters, many of whom – as DDI advocate – will vote against anything proposed by the government. In other words the referendum split the ASAP vote between a Yes side which confirmed the Taoiseach’s analysis and delighted in the prospect of fewer politicians, and a No side which would prefer to line up what they see as the elite rather than be on the same side as the government.

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* https://colummccaffery.wordpress.com/2013/09/23/the-taoiseach-intends-to-sacrifice-the-seanad-to-feed-the-growing-anti-politics-constituency/

I was never in favour of abolishing the Seanad. My reasons were to do with mass political communication which many would dismiss with one of censorship’s favourite labels: “academic”. Now, however, there is a more pressing reason to vote No.

I won’t go on too much about the communication aspect but some explanation is required. My interest is political communication and the information – i.e. data and argument – that a citizen requires to participate in public controversies. One of the requirements is access to a range of viewpoints. The Seanad wasn’t designed with this in mind but in its design there was a suggestion of comprehensive debate, something rare and something that could be altered to do the job.

Election to the Seanad is by way of some universities and by way of industrial panels – agriculture, labour and the like. Commentators have pointed to the quality of Seanad speakers delivered by the universities but also to the exclusion of any particular industrial component to the panel elections which came to be dominated by routine inter party competition. There have also been nominations by Taoisigh which sought to recruit particular perspectives. In summary, the Seanad is designed for the most part to institutionalise and deliver sectional perspectives but this simply hasn’t happened.

Had it happened, it would not have been a great success for political communication – or rather for the kind of political communication which the republican or participative citizen needs. It is corporatist thinking. The assumption is that all political debate is based on self-interest and competition for resources. It is the traditional Fianna Fáil way and has become the standard media perspective in Ireland. It has indeed an appealing democratic veneer. Its notion of representation is that voices must be heard from regions, classes, industries, NGOs, lobbies etc. The problem of course is that they may all be saying the same thing: “Me! No, me! No, no, me, me!” This is an intensely conservative position which can often give the appearance of radicalism as when a bit of extra resources for a “deserving” group is championed.

It could be different. Think about this as a specification to be handed to the designers of a new Seanad: It is required that the Seanad reflect not the interests of select groups but that it publicly and fully thrash out all issues on which it deliberates. In summary my long standing position on the Seanad is that it has a promising design which needs to be changed.

Enough of that. We are facing a referendum to abolish the Seanad. The reason we are facing this now has nothing whatsoever to do with arguments put forward over the years that the Seanad is elitist, undemocratic or unnecessary. No, this is happening because the Taoiseach and his advisors can see clearly that there is a growing, right wing, anti-state, anti-politics constituency and he has decided to feed it by sacrificing the Seanad. The cusp of competition for political support now is this large group (There’s no knowing its size yet.) of angry people. It is certainly odd that FG which prides itself on defending democracy should now be prompted in this direction. With the exception of revolutionaries seeking a crisis which might be exploited, the desire among leftists to attach to – even to lead – such people borders on incomprehensible. It seems to be based on a belief that anyone or group opposing austerity and willing to take part in protest is progressive – even socialist. In other words, the very people that might be expected to stand in the way of a populist move to the right are competing to lead it.

Two things remain to be addressed. Firstly, a no vote might be equally attractive to a member of the anti-state/anti politics (ASAP) grouping; “no” would be a rejection of a government proposal. However, there doesn’t seem to be anyone on the No side canvassing support on this basis.

Secondly, ASAP may be nothing of consequence. My concern with it grew slowly. I watched Occupy and spoke to some of its adherents. I attended anti-property tax meetings. I live an ordinary social life and take part in conversations. On this anecdotal level ASAP gives cause for concern in terms of what they say, the aggressive stance taken and their numbers. There’s more, however. Published polling data shows firm support for right wing parties, that parties seek ASAP support suggests the existence of data that make that course worthwhile and the utter dominance of the ASAP perspective in the media all combine to support a case for treating ASAP very seriously.

The Taoiseach has reduced this referendum to a question of for or against cutting the number of politicians. That proposal is close to the hearts of the ASAP people. In these particular circumstances people who have been in favour of abolishing the Seanad for other reasons should consider voting No. A Yes gives encouragement to an extremely individualist brand of politics and many of those that I’ve heard advocating abolition of the Seanad over the years certainly don’t belong on that side.

Decades ago Lucan was in at the start of the land rezoning scams. It was so bad that Charles Haughey was sufficiently embarrassed that he asked Liam Lawlor to stop. Now a “for sale” sign has appeared at St. Edmundsbury, Lucan which has prompted thoughts of “Here we go again!” Offered for sale is a “STRATEGIC LAND BANK”. A what? Yes, that’s what I’m thinking too.

Developers have been eyeing St. Eds for a long, long time. Their problem is this: The lands present a unique opportunity to create something very special and the local citizens know it. Have a look at a map or at Google earth and see that the lands between the Lucan/Chapelizod Road and the Liffey are reasonably undeveloped. The sensible course is to create a Liffey Valley park all the way from Lucan to Chapelizod. This is why rezoning within the Liffey valley itself has been resisted successfully on a number of occasions.

Read the ad on myhome.ie. It reads as an open invitation to a chancer; it holds out the hope of rezoning at some stage. It says,
“This is a strategic block of land located on the edge of Lucan, Co. Dublin. It represents a unique opportunity to acquire a large land holding close to the City with superb profile and potential. …
The setting is unique affording privacy and quality yet with the possibility of future alternative uses. …
The sale represents an ideal opportunity for those speculators, investors, land bankers, institutional, educational, sporting organisations and farmers looking to acquire assets with long term growth potential combining location, profile and quality.”*

I’m pleased that my branch of the Labour Party is back on the case with this one.** I remember the evening many years ago when Eamon Tuffy – now Deputy Mayor of South Dublin – showed me the Lucan maps with the land purchases highlighted and talked about land rezoning and corruption. It was all about to start on a scale way beyond Lucan.

The present “for sale” sign is a reminder of chancers now gone and an invitation to chancers new. It should be taken down.

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* http://www.myhome.ie/residential/brochure/st-edmundsbury-lucan-dublin-county/2613980
** http://www.labour.ie/caitrionajones/news/13782147583466708.html

Since the IRA went away and SF decided to adopt a socialist posture, SF has become the latest party to figure in a decades old Labour Party fantasy about creating a left majority – not by convincing citizens to support socialism but by adding together the support levels of anyone who could conceivably considered leftist on a dark night and without your glasses on! In the latest edition of this silliness Emmet Stagg – who is well aware that this has been said of other parties in the past – argues for a Labour/SF alliance on the basis that SF has abandoned violence and that they now have a democratic mandate.*

Come on, let’s be sensible. In all walks of life it is pretty stupid to ignore someone’s past when evaluating their character and how this might affect their behaviour in future.** (Much is made of the new generation of SF politician. However, Pearce Doherty decided to join SF in 1996, a year of IRA activity which included the murder of Det. Gerry McCabe and the London Docklands and Manchester bombings.) Moreover, as revelations about SF’s past drip out over the years, Labour in an alliance with them – even a coalition – might have to defend, say, a minister wanted by an international court. SF’s past follows them around; anyone foolish enough to ally with them would inevitably be mired in it.

Yes, it is true that in the full knowledge of murders, atrocities and crimes against humanity a sizable number of Irish citizens vote for SF. It is equally true that a democratic mandate does not wash clean or redefine crime as acceptable. It simply means that citizens are prepared to vote for wrongdoers. It’s not an uncommon occurrence and it’s not confined to gun runners.

There’s also SF’s project of reunification. Everything is secondary to that. Their espousal of a populist type of socialism made sense when the ambition was to replace the Labour Party. However, they weren’t to know that FF would come so close to destruction and that replacing FF might have been a better plan. They’ve fallen between FF and Labour and are in a tactical bind.

The notion that normal politics is an approximate 50/50 split between left and right is quaint and it forces Irish believers constantly to try to form unlikely alliances to make up “normal” figures. In Ireland if conservatives and liberals come together on an issue, they easily outnumber the left. If liberals and the left come together on an issue, they outnumber conservatives. That’s how divorce etc. and two presidencies were won and unfortunately it’s also why economic equality remains a fringe concern.

Socialism or even support for egalitarian policies is the perspective of a small minority in Ireland but it might be enough to effect real change. The day Labour realises that its routine and extraordinarily reliable 10% support gives the freedom to make explicitly socialist demands as a condition for entry into government is the day that we can begin to think that the structure of inequality in Ireland can be changed. Looking around for liberal votes or trying to make alliances with parties of any vague pinkish hue or whose ambition is to destroy Labour is a repeat of what has gone before and is a gift to the right.
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* http://www.irishtimes.com/news/politics/stagg-says-labour-link-up-with-sinn-f%C3%A9in-possible-1.1504075
** http://irishpoliticalmemes.wordpress.com/2013/08/04/the-wawa-conservative-theres-no-need-to-change-anything-when-the-past-is-forgotten/

Take a look at this from politicalreform.ie: http://politicalreform.ie/2013/08/17/so-what-for-silly-season-politics-looking-at-the-august-opinion-polls/#more-4664

It is a longish piece but bear with it or at least scan through to its salient features. If it is remotely accurate, it predicts a single digit number of Labour seats and extraordinarily right wing parliaments for Ireland.

Attention focusses on the belief that, while Labour might hold on to a vote in the region of its traditional 10% support, it is reaching a tipping point at which marginal seats fall rather than are won. This will be a cause for celebration among Labour’s rivals both left and right. The problem for those celebrating on the left is that there is no leftward movement in voter support. The belief on the left (a very old belief) is that as soon as Labour is destroyed and/or joins a unified left, Ireland will magically have something like a 50/50 left/right electoral split. There’s not the tiniest shred of evidence to support this hope.

Here’s a different interpretation of what’s happening and it too is not based on anything that could be remotely described as quantitative research. Let’s leave gullible victims of populism aside and consider the citizen who is open to argument. The citizen is listening and knows the precarious state that we are in. The citizen can choose to support the left or the right. There are arguments presented from left and right. Neither set of arguments seeks to change the structure of inequality. The right argues that cuts are necessary to “restore the economy”. The left argues that cuts are unnecessary and will further damage the economy. I’ve always found liberal economics both daft and cruel so I won’t address the right wing argument here. It is the left wing arguments that concern me deeply. They pretend that if bond holders and banks were not bailed out, there’d be no shortfall between state income and expenditure. They talk about making the rich pay but exclude the majority of the rich, i.e. emphasis is on the top 1%, possibly the top 10% but under no circumstances will the top 20% be targeted. The left’s position is to try to convince citizens that life can return to “normal” as before the crisis. Yes, it’s a conservative argument but it is also implausible.

It is hardly surprising that a thoughtful citizen would turn right because the argument offered there seems less implausible.

Peter McVerry made a simple point in a recent letter to the Irish Times. He asked if the hundred million spent on building a free flow structure on the N7 at Newlands Cross might have been better spent on accommodation for homeless people. He said he’d have been happy to wait a few minutes in his car.*

He’s talking about priorities here, how state money ought to be spent, and he’s calculating on the basis of inequality. It would be easy to confine this discussion to the degree to which motoring is favoured: There are constant complaints about the lack of Gardaí on the beat while we recently created a traffic corps; far more people die by suicide than are killed on our roads while the RSA is favoured for funding. That however is too limited an approach. The reality is that we don’t talk about priorities, and that helps keep equality and real change off the agenda.

Avoiding the issue of priority has not only made public discourse infantile but reinforces the dominant model of Irish politics, and that model is deeply conservative. What passes for public discourse involves rival claims on the public purse. It seems to be unthinkable that anyone calling for more spending in one area would be asked at whose expense it should be funded. There’s a political model in operation and it goes unquestioned. In brief the majority of journalists seem to believe that we have a “political class” with access to unlimited funds which because of stupidity or meanness, they will not spend on worthy and needy causes unless they are forced by “pressure” from civil society organisations, activists and media.** It’s quite like a peasant society in which the ruler concedes a bit here or there in order to keep the structure as it is. It’s also like the child’s misunderstanding of family finance: the little kid who thinks that parents should stop being mean and just get more money. It explains the return of support for Fianna Fáil who can once again seem to be “more in touch” and better rulers.***

The model, and the organisations, activists, journalists, elected politicians and citizens who operate it, guarantee that there can be no real change to existing structures of inequality. The view is that all spending is equally important and everyone must be treated fairly. Indeed “fairness” has become the watchword of Irish conservatism. ****

The left is hideously implicated. Leaving aside revolutionaries who view all unrest as potentially advantageous, many among the Irish left have a romantic view that all objection to tax, cutbacks, government and politics generally is progressive. The notion of discussing priorities in state spending would be dismissed as helping the government with spending cuts rather than resisting them. The idea of using cuts to assault inequality can’t get a hearing; progress has been swallowed by a conservative populism which essentially argues that the “Celtic Tiger’s” incomes and inequalities can be restored if only the rich paid more tax. Conveniently for most of the rich, they too can pose on the left because the emphasis is almost invariably on the top 1% and never on the top 20%.

Ireland needs to talk about economic inequality but not in vague terms which allow conservatives to pose as egalitarians. It’s time for socialists and other progressives to make the reduction of inequality of income the prime objective. The Labour Party now favours equality audits before budget and policy decisions ***** but the party in government continues to talk about economic recovery and fairness as if they were prime considerations, and most of the government’s harshest critics on the left share that agenda.
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* http://www.irishtimes.com/debate/letters/speedy-aid-for-the-homeless-1.1446630
** https://colummccaffery.wordpress.com/2013/06/01/now-that-almost-everyone-is-anti-establishment-whither-dissent/
*** https://colummccaffery.wordpress.com/2013/02/10/theres-nothing-surprising-in-the-return-of-support-for-ff/
**** https://colummccaffery.wordpress.com/2012/09/18/fairness-has-become-the-conservatives-shield/
***** https://colummccaffery.wordpress.com/2012/10/08/inequality-of-income-can-labour-put-it-on-the-public-agenda-and-achieve-some-reduction-while-in-government/

In today’s Irish Times, Stephen Collins writes about media portrayal of the Irish economic experience. His title is “Things not nearly as bad as they are often portrayed”. I’ll leave it to others to make the justified response that inequality of income determines how bad things are in each citizen’s life. I want to draw attention to an interesting point that he makes: he says that there is a “dominant media narrative” in Ireland and that it is shared by “anti-austerity campaigners”. He is spot-on and he is saying something very important about an Irish paradox: “anti-establishment” has been assimilated and is part of the defence of existing structures of inequality.

This isn’t a new phenomenon. Fianna Fáil was built on local service, on taking account of what ordinary people said to a party which had consciously insinuated itself into every part of Irish civil society. This of course contributed to making clientelism essential for anyone seeking election but it also made it possible for a party to govern the state for the greater part of its history while being anti-establishment. This is neither mad nor a joke. On the contrary it is an easily understood system with a plausible political theory. In Ireland today the media and the anti-austerity opposition play their part within the system.

It goes like this. The “political class” are said to control unlimited finance. Deficiencies in public spending are caused by the stupidity and/or meanness of the political class. Progress is made by putting pressure on the political class to fund one interest group at the expense of another. Pressure is organised and managed by the anti-establishment comprised of journalists, advocates, activists and non-government elected representatives. The anti-establishment position deserves the older and more elegant label, bien pensant.

While it has nasty, inegalitarian outcomes, as a stable, conservative structure, it is fascinating. The term “political class” is now accepted by leftists. Everyone can disparage the political class and side with a disadvantaged group without ever having to consider priorities.

Oh yes, and the majority of the top 10% of earners can regularly be described as middle income, while no one laughs.

On this morning’s Marian Finucane radio programme * a discussion began about the culpability of former Taoiseach, Brian Cowen, for Ireland’s economic mess. From former minister, Mary O’Rourke, came the familiar routine of “we all had a party, so no one is at fault” and then Eddie Hobbs offered the view that the ordinary person couldn’t be expected to understand an economic bubble and that those he calls “gatekeepers” failed to warn the general public.**

Eddie is wrong. Anyone with normal intelligence, a basic education and a little interest in their surroundings could see that – whatever about the wider world – Ireland was headed for a fall. Failing to see this required enormous stupidity or wilful blindness. It was a topic of discussion among ordinary people, many of whom could see that the property boom was a scam, bound to end. These ordinary people held on to their savings and/or didn’t borrow to buy property.

Eddie is right, however, to blame “gatekeepers” for failing. The term usually refers to media workers but Eddie included public service economists. Two points need to be made. Firstly, the distinction is correctly drawn here between people who are paid to think, write, speak up and manage and the rest who are merely expected to do these things. It is the difference between citizens and those whom society expects to do a particular job because they are paid for it. Who are these people? Clearly, elected politicians, advisers, civil servants, economics professionals, journalists, producers and researchers are included but so too are public commentators, lecturers, teachers and managers – particularly managers in banking and finance.

Secondly, nothing whatsoever has been done about this failure. Let’s be blunt: If an electrician or plumber failed to perform to the point of wrecking the house, they’d hardly be let continue. (Well, in view of the dangerous buildings now coming to light, that may be a topic in itself.) In the case of those paid to think, write and speak up … Nothing! They are all still there. They did not do what they were paid to do and they are all still there. They are known to be useless and they are all still there.

They didn’t fail to perform some difficult task. There are many failures trying to find cover in the fabrication that Ireland’s economic crash came as a surprise. It bears repeating that only a complete fool could have confused a building boom with a productive economy and only the wilfully blind could have failed to see the bricks and mortar evidence accumulating across the country. (That some did see the problem but remained silent is a different kind of failure. ***)

It is simply implausible to suggest that some kind of recovery could be achieved while so many of those paid to think and to manage are demonstrably unable or unwilling to do their jobs.
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* http://www.rte.ie/radio/radioplayer/rteradioweb.html#!rii=9%3A10146436%3A70%3A12%2D05%2D2013%3A
** At about 11.00 mins. into the programme.
*** https://colummccaffery.wordpress.com/2010/11/24/time-for-a-clear-out-who-misled-and-who-remained-silent-as-a-completely-irish-made-fiasco-developed/

John Fallon reported in the Irish Times today that David Duffy, the CEO of Allied Irish Banks, intends a clean-up within the bank.* However, what is reported is that David Duffy has joined Fianna Fáil and Sinn Fein in asking citizens yet again to go WAWA (“We are where we are”). Yes, here we go again. What he proposes is that past wrongdoing be attributed to “culture” and that the bank makes a fresh start without getting rid of wrongdoers.

The wrongdoing in question is managers borrowing from their own bank to become developers or investors. David Duffy is clearly of the view that this is not just a bad practice but unethical and lacking in integrity. He is resolute that it will never happen again and that if it does, the manager will be dismissed.

The problem of course is that it can’t be wrong today but not wrong yesterday. That’s where the old reliable WAWA escape clause comes in and it’s all too familiar: “No one is guilty; it was the culture”. It’s a constant refrain in Ireland today. It is offered as an excuse for all sorts of failure and for crimes: failure to speak up while the economy was ruined, child abuse, political murders, laundry slavery and now dodgy borrowing by bank managers has been added to the list.

It is simply not credible that the chancers who were involved in these loans will now suddenly become people of integrity fit to be managers in an important institution. It is not acceptable that the CEO of this institution is prepared to go WAWA and to leave those not fit for office in place.
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* http://m.irishtimes.com/newspaper/finance/2013/0223/1224330416276.html?via=bnews

The rise of Fianna Fáil in opinion polls has come as a great shock to some. If comments on Facebook are any indication, the people who now favour FF have at best lost their memories and at worst have gone mad. The revival of FF, however, is neither mad nor surprising but entirely understandable and predictable.

Firstly, the overwhelming majority of those voters who abandoned FF at the last election most certainly did not act because they had been persuaded to change their political views. They abandoned FF because FF had provided extraordinarily poor management and FG was offering better management. (The Labour Party was quite similar, offering better management but with a more caring approach.)

Without encroaching very far into the realm of theory, it is clear that a citizen who believes that we live in a post-political age and that elections are about choosing managers, would be acting sensibly in supporting FF as soon as the worst managers had been purged. This – together with portraying the FG/Labour government as poor managers – is what has happened.

Secondly, the overriding political perspective offered by the media eases the rehabilitation of management under the FF brand. While this perspective can be viewed as a variation on the managerial or post-political approach, at the very least the two are perfectly compatible. The dominant media perspective sees the political system in terms of a “political class” ruling over supplicants and groups who seek concessions.* A citizen who adopts this perspective might compare the present government with FF’s record and conclude that FF had granted more or better concessions in the past.
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* https://colummccaffery.wordpress.com/2013/02/03/conservative-journalism-and-the-victims-of-austerity/

David Black, a prison officer, a public servant, was murdered this week. [i] It was an appalling crime but it’s just not plausible to say so without saying the same of earlier similar acts. No doubt the perps. will say that that they are “fighting” for Irish freedom from Britain or for Irish “unification” and that what they did was part of a continuing struggle dating back to the early 20th century or earlier. [ii] In Ireland over the years we’ve adopted a number of pivotal moments, glorifying violence before a moment and condemning violence after it, just as SF and others now treat the Good Friday agreement and the peace “process”. They seek to portray themselves as unlike today’s killers. They want to do what has been done before: be part of a new establishment which condemns the latest political murders. It’s a depressing pattern. As the various claimants to be the heirs polish their boots for centenary marches, [iii] it might do some good if a few of them at least realised that they had plausibility problems.

A revealing sentence appears almost casually towards the end of an article in today’s Irish Times. The article is, “Re-emergence of FF is not inevitable” by Noel Whelan [i]. The sentence is, “This poll [ii] shows that more than two-thirds of the electorate favour targeting child benefit at those who need it most.” This is true but it lacks democratic validity unless we know the alternatives that were rejected in favour of the proposition.

The poll asked the question about payment of child benefit in the context of reducing public expenditure. The question has merit in that it invited citizens to think about priorities. The problem is that it limited priorities to the question of how we might reduce spending on child benefit and thereby excluded consideration of all other priorities.

I’ve argued that the least important area of public spending is pay and pensions above 100k and 50k p.a. respectively and that – being the least important – it should stop first, i.e. a ceiling should be introduced before consideration of cutting more important spending.

My views may be unacceptable but it seems I’ll never know because I’ve failed to get the matter onto the public agenda. Mine is a legitimate point and it comes with an argument [iii] but it is effectively censored until a public opinion poll asks citizens to identify the least important element in public spending and includes in the list of options the money paid out in excess of the 100k and 50k limits.

One of the best courses I took at UCD years ago was John Baker’s course in Political Argument. I opted to do an essay on Fairness. It turned out to be complex and interesting. Don’t worry, I won’t give details. However, I’ve lately been commenting on how “fairness” has come to be such a weasel word, used to signal virtue without saying anything very much.

This morning I heard Micheál Martin interviewed on RTE Radio and he was stressing the importance of “fairness”. Needless to say, the interviewer didn’t ask what was meant by the term. If it retains any meaning in political discourse, it now means doing nothing that would change the existing structures of economic inequality. It means that if there are to be charges or cuts, then everyone will pay and perhaps the rich will pay a little more but their income must remain so many multiples of the minimum wage.

What it boils down to is this: “I’m paid ten times the minimum wage because I’m worth it and the market says so. We live in tough times and I’m prepared to do my bit but it wouldn’t be fair to reduce me to five times or even eight times the wage of a café worker.”

Jesus wept! The interviewer didn’t even ask!!!

Yesterday (Nov. 2nd 2011) on RTE Radio 1, Pat Kenny interrupted his morning radio programme to bring us “breaking news”. The news was that SF had left the Dáil until the afternoon in protest at the lack of parliamentary debate on the payment of hundreds of millions of Euro to bondholders at the now defunct Anglo Irish Bank. The SF finance spokesperson, Pearse Doherty, was brought on air to protest that there was little on no debate on handing over so much money when there was no moral or legal obligation to pay.

So far, so true! Indeed it is so true that there couldn’t possibly be a debate in any conventional sense of the word because absolutely no one is arguing that there is a moral or legal obligation to pay. On this point An Taoiseach, An Tánaiste, Fine Gael, The Labour Party and Sinn Fein are in agreement. However, on radio Pearse Doherty was allowed to pretend that there was disagreement on this. Indeed he said that the Taoiseach had been forced to admit that this was the case, whereas the Taoiseach couldn’t possibly have said otherwise.

Where there is disagreement is over the likely consequences of refusing to pay. SF of course is well aware of this but the last thing they want to do is engage in the real controversy because that turns on debating and considering risks. You see, the European Central Bank want Ireland to pay up. One response might be, “How dare they?” Well, the difficulty is that they keep Ireland supplied with the money to pay welfare recipients and public service workers. Because of this the government and many others feel it is prudent to pay up. In short, though there is no obligation to pay, Ireland is forced to pay. Should Ireland refuse to pay in full or in part, it is possible but unlikely that there will be no negative consequences. However, it is also possible that the money to keep Irish society going would be stopped. Essentially the difference between the government and SF is that the former don’t want to risk the livelihoods of many Irish people, while the latter want to run that risk.

This difference certainly does need to be debated. A public service broadcaster has an obligation to bring public controversy to the citizens. In this case a newsworthy event – a dramatic parliamentary walkout – was covered at the expense of an obligation to inform citizens. Sure, they were informed of the walkout but from then on they were subjected to lies and not the slightest attempt was made to call attention to the real – the only – debate.

You know, I’ve been listening to analysts all day twisting and turning as they try to find trivial reasons for the result of the Irish presidential election. Perhaps the explanation is quite simply encouraging for those who wish that people voted in support of arguments, ideas, political perspectives, ideologies rather than the gossipy nonsense that journalists go on with.

Look at it this way: By last weekend more people had opted to support Seán Gallagher’s liberal, business approach than Michael D. Higgins’s socialist approach but then during a televised political debate, a value deeper than a political perspective intruded.

Now that I think about it, this is how I, a socialist, decide my candidate preferences and why should someone who might be my polar opposite behave any differently? You see, there are issues which take precedence over voting either left or right. My first test is political murder; its apologists are least preferable of all. My next test is honesty and integrity and candidates who fail this test rate above apologists for murder but no higher. My next test places those too trivial to be considered in a real political choice. Finally, I choose the left candidate over the right wing candidate.

Think about a right-winger who accepts Seán Gallagher’s political argument. That person very likely values honesty and integrity more than the liberal business perspective. Now, he or she sees Seán Gallagher fail this test while polling suggests that the Christian Democrat, Gay Mitchell, has little support and will not figure in the outcome. There really is nothing to do but cross from right to left in order to vote for honesty and integrity.